كتاب اليكتروني.. مقالات تربوية من تعاليم خير البرية..الجزءالثاني. بقلم. د. عزام عبد الحميد ابو زيد فرحات..

E-book. Educational articles from the teachings of the best of wilderness. Part Two.. Written by. D. Azzam Abdel Hamid Abu Zaid Farhat.. 

الجزء الثاني 

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١ ــ إتقان العمل .

ما أجمل وأروع أن يعمل المسلم أي عمل بإتقان ، يعمل بإتقان سواء كان صانعاً أم زارعاً أم  يحترف أي شيء ؛ لأن اتقان العمل من صفات المسلم الحق ، إتقان العمل أمر يُحبه الله ورسوله .

الحبيب المصطفى صلى الله عليه وسلم يجد لحداً محفوراً لميت، واللحد هو حُفرة في باطن الأرض يُوضع فيها الميت ويُهال عليه التُراب ويُوضع على جوانب اللحد حجارة تُحدد طُوله وعرضه حتى لا يَطأؤُه أحد بقدمه أو يجلس عليه .

وقف الحبيب المصطفى صلى الله عليه وسلم بالقُرب من اللحد قبل إنزال الميت فيه ، فوجد اللحد قد حُفر بطريقة غير دقيقة ، فأمر بإتقان حفر اللحد قبل إنزال الميت فيه ، وأوضح أن المسلم لابد أن يُتقن عمله سواء استفاد منه الميت أم لا ، فإن الغاية العظمي هي أن يكون إتقان العمل هو صفة مُكتسبة لدى كل مسلم ،

روي الإمام البيهقي في شعب الإيمان من حديث عاصم بن كُليب عن أبيه قال: شهدت مع أبي جنازة شهِدها رسول الله صلى الله عليه وسلم، وأنا غلام أعقل وأفهم، فانتُهِي بالجنازة إلى القبر، ولم يُمكَّن لها، فجعل رسول الله صلى الله عليه وسلم يقول: (سوُّوا لَحْدَ هذا)؛ حتى ظن الناس أنه سُنة، فالتفت إليهم، فقال: (أما إن هذا لا ينفع الميت ولا يضُره، ولكن الله يُحب إذا عمل أحدكم عملًا أن يُتقنه) .

أثناء تجديد بناء المسجد النبوي وتوسعته ، قَدِم وفد من قبيلة بني حنيفة من اليمامة بالبحرين إلى المدينة المنورة ، فإذا بأحدهم يأخذ المِسحاة أي الفأس ويقوم بخلط الطين المُستخدم في البناء بطريقة صحيحة أعجبت رسول الله صلى الله عليه وسلم ، فإذا به يأمره أن يتخصص في خلط الطين ولا يحمل الحجارة ، وجد الحبيب المصطفى صلى الله عليه وسلم من الرجل الحنفي اليمامي إتقان العمل في خلط الطين فأثني عليه ووضعه في موضعه المناسب ، روي الإمام أحمد في المسند من حديث  قَيسَ بنَ طَلْقٍ حدَّثَهُم، أنَّ أباه طَلْقَ بنَ علِيٍّ قال: بَنَيتُ المسجِدَ مع رسولِ اللهِ صلَّى اللهُ عليه وسَلَّمَ، وكان يقولُ: قَرِّبِ اليَماميَّ مِن الطينِ؛ فإنَّه أحسَنُكُم له مَسًّا، وأشَدُّكُم مَنكِاً ). وفي رواية عَنْ قَيْسِ بْنِ طَلْقٍ عَنْ أَبِيهِ قَالَ جِئْتُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابُهُ يَبْنُونَ الْمَسْجِدَ قَالَ فَكَأَنَّهُ لَمْ يُعْجِبْهُ عَمَلُهُمْ قَالَ فَأَخَذْتُ الْمِسْحَاةَ فَخَلَطْتُ بِهَا الطِّينَ فَكَأَنَّهُ أَعْجَبَهُ أَخْذِي الْمِسْحَاةَ وَعَمَلِي فَقَالَ دَعُوا الْحَنَفِيَّ وَالطِّينَ فَإِنَّهُ أَضْبَطُكُمْ لِلطِّينِ ).

وروي الحديث الإمام ابن حبان في صحيحه ولفظه " فقلت يا رسول الله أأنقل كما ينقلون ؟ فقال : لا ولكن اخلط لهم الطين فأنت أعلم به) .

وروي الحديث الإمام الطبراني بلفظ : "أَتَيْتُ رَسُولَ اللهِ، وَهُوَ يُؤَسِّسُ مَسْجِدَ الْمَدِينَةِ، فَجَعَلْتُ أَحْمِلُ الْحِجَارَةَ كَمَا يَحْمِلُونَ، فَقَالَ النَّبِيُّ -صلى الله عليه وسلم» :-إِنَّكُمْ يَا أَهْلَ الْيَمَامَةِ أَحْذَقُ شَيْءٍ بِإِخْلَاطِ الطِّينِ، فَاخْلِطْ لَنَا الطِّينَ» فَكُنْتُ أَخْلِطُ لَهُمِ الطِّينَ وَيَحْمِلُونَه ).

إتقان العمل مطلب ضروري لكي يحيا الإنسان حياة كريمة تعود عليه بالنفع في أمر دينه ودنياه .

من أتقن العمل في أمور الدين أتقن العمل في أمور الدنيا والعكس صحيح .

من أتقن العمل في الطهارة للصلاة وتوضأ وضوءً صحيحاً خرجث ذنوبه من تحت أظفاره قبل أن يُصلي بفضل إتقانه للوضوء ، روي مسلم في صحيحه من حديث عثمان بن عفان رضي الله عنه قال ، قال رسول الله صلى الله عليه وسلم : ( مَن تَوَضَّأَ فأحْسَنَ الوُضُوءَ خَرَجَتْ خَطَايَاهُ مِن جَسَدِهِ، حتَّى تَخْرُجَ مِن تَحْتِ أَظْفَارِهِ ) .

اللهم ارزقنا اتقان العمل في أمور الدين والدنيا واجعلنا منارة لمن اهتدى .

1 - Mastery of work. How beautiful and wonderful it is for a Muslim to do any work with perfection, whether he is a maker, a farmer, or a professional in anything. Because mastery of work is one of the characteristics of a true Muslim. Mastery of work is something that God and His Messenger love. The Beloved Chosen One, may God’s prayers and peace be upon him, finds a grave dug for a dead person. The grave is a hole in the ground in which the dead person is placed, dirt is poured over him, and stones are placed on the sides of the grave to determine its length and width so that no one can step on it or sit on it. The Beloved Chosen One, may God bless him and grant him peace, stood near the grave before lowering the dead into it, and found that the grave had been dug in an inaccurate manner, so he ordered that the digging of the grave be perfected before the deceased was lowered into it, and he explained that the Muslim must master his work whether the deceased benefits from it or not, for the greatest goal is That mastery of work is an acquired characteristic of every Muslim. Imam Al-Bayhaqi narrated in Shu’ab Al-Iman from the hadith of Asim bin Kulayb on the authority of his father who said: I witnessed with my father a funeral that the Messenger of God, may God bless him and grant him peace, witnessed, and I am a wiser and more understanding boy, so the funeral ended up in the grave, and he was not able to For her, so the Messenger of God, may God bless him and grant him peace, began to say: (Make it equal to this); Until the people thought it was Sunnah, so he turned to them and said: (But this does not benefit the dead person or harm him, but God loves that if one of you does a job, he does it well.) During the renovation and expansion of the building of the Prophet’s Mosque, a delegation from the Banu Hanifa tribe came from Al-Yamamah in Bahrain to Medina. One of them took an axe and mixed the clay used in construction in a correct way that pleased the Messenger of God, may God’s prayers and peace be upon him. Then he ordered him to specialize in mixing clay. He does not carry stones. The Beloved Chosen One, may God bless him and grant him peace, found that the Hanafi man Al-Yamami was a master of work in mixing clay, so he praised him and placed it in the appropriate place. Imam Ahmad narrated in Al-Musnad from the hadith of Qais bin Talq, who narrated to them, that his father, Talq bin Ali, said: I built the mosque with the Messenger of God. God, may God bless him and grant him peace, and he used to say: Bring the yamami close to the clay. For he is the best of you in contact with him, and the harshest of you in status.) And in a narration on the authority of Qais bin Talq, on the authority of his father, he said: I came to the Prophet, may God bless him and grant him peace, while his companions were building the mosque. He said, as if he did not like his work He said, “I took the eraser and mixed the clay with it, and it was as if he liked me when I took the eraser and my work.” He said, “Leave the Hanafi and the clay, for he has appointed you for the clay.” ). The hadith was narrated by Imam Ibn Hibban in his Sahih, and its wording is: “I said, ‘O Messenger of God, should I move it as they move it?’ He said: ‘No, but mix the clay for them, for you know it better.’” The hadith was narrated by Imam al-Tabarani, with the wording: “I came to the Messenger of God, while he was establishing the mosque of Medina, and I began to carry the stones.” As they carry Then the Prophet, may God’s prayers and peace be upon him, said: “O people of Al-Yamamah, you are the most skilled at mixing clay, so mix the clay for us.” So I used to mix the clay for them and they would carry it ). Mastery of work is a necessary requirement for a person to live a decent life that benefits him in matters of his religion and world. Whoever masters work in matters of religion will master work in matters of this world, and vice versa. Whoever masters the ritual of purity for prayer and performs ablution correctly, his sins will be removed from under his fingernails before he prays thanks to his mastery of ablution. Muslim narrated in his Sahih from the hadith of Uthman bin Affan, may God be pleased with him, who said, The Messenger of God, may God bless him and grant him peace, said: (Whoever performs ablution and performs it well, his sins will be removed.) of his body, until they come out from under his fingernails). Oh God, grant us mastery of work in religious and worldly matters and make us a beacon for those who are guided. 

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٢ ـــ النفقة على الزوجة والأولاد ثوابها عظيم.

ما أعظم هذا الدين -- دين الإسلام العظيم ، دين يُجازي بالإحسان إحساناً ، وبالتوبة من السوء مغفرة ورضواناً ، دين يأمر العبد بأن يُنفق على نفسه ومن يعول من زوجة وأولاد نفقة مفروضة، ومع ذلك يُعطيه الأجر العظيم كأنه تصدق بما أنفق على الغير الفقير، ما يُنفقه المسلم على زوجته وأولاده يأخذ أجره كأنه تصدق به على الفقير بشرط بسيط وهو أن ينوي حصول أجر الصدقة عند الإنفاق المفروض ، روي الشيخان البخاري ومسلم من حديث أَبي مَسْعُودٍ الْبَدرِيِّ ، عن النَّبيّ ﷺ قَالَ: إِذَا أَنْفَقَ الرَّجُلُ عَلَى أَهْلِهِ نفقَةً يحتَسبُها فَهِي لَهُ صدقَةٌ ).وروي الشيخان من حديث حديث سعد بن أبي وقاص رضي الله عنه قال قال رسول الله صلى الله عليه وسلم : ( إنَّكَ لَنْ تُنْفِقَ نَفَقَةً تَبْتَغِي بهَا وجْهَ اللَّهِ إلَّا أُجِرْتَ عَلَيْهَا، حتَّى ما تَجْعَلُ في فَمِ امْرَأَتِك ).

ما يُنفقه الرجل أو المرأة على الأبناء أعظم الصدقات أجراً ، فالرجل والمرأة على السواء ، روي البخاري في صحيحه من حديث أُمِّ سَلَمَةَ رضي الله عنها قالت: قُلْتُ يَا رَسُولَ اللَّهِ هَلْ لِي مِنْ أَجْرٍ فِي بَنِى أَبِى سَلَمَةَ أَنْ أُنْفِقَ عَلَيْهِمْ ، وَلَسْتُ بِتَارِكَتِهِمْ هَكَذَا وَهَكَذَا ، إِنَّمَا هُمْ بَنِىَّ . قَالَ « نَعَمْ لَكِ أَجْرُ مَا أَنْفَقْتِ عَلَيْهِمْ » .

وروي مسلم في صحيحه من حديث أَبِى هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ -صلى الله عليه وسلم- « دِينَارٌ أَنْفَقْتَهُ فِي سَبِيلِ اللَّهِ وَدِينَارٌ أَنْفَقْتَهُ فِي رَقَبَةٍ وَدِينَارٌ تَصَدَّقْتَ بِهِ عَلَى مِسْكِينٍ وَدِينَارٌ أَنْفَقْتَهُ عَلَى أَهْلِكَ أَعْظَمُهَا أَجْرًا الَّذِى أَنْفَقْتَهُ عَلَى أَهْلِكَ ».

ما أعظم الله الكريم الذي يُعطي المسلم أجراً عظيماً على اللُقمة التي يُطعم بها نفسه، مع أنها فرض عليه ، روي أحمد في مسنده من حديث أبي هريرة رضي الله عنه  قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: (مَا أَطْعَمْتَ نَفْسَكَ، فَهُوَ لَكَ صَدَقَةٌ، وَمَا أَطْعَمْتَ وَلَدَكَ، فَهُوَ لَكَ صَدَقَةٌ، وَمَا أَطْعَمْتَ زَوْجَتَكَ، فَهُوَ لَكَ صَدَقَةٌ، وَمَا أَطْعَمْتَ خَادِمَكَ، فَهُوَ لَكَ صَدَقَةٌ ) .

قال أهل العلم: الله عزّ وجل يُعطي الأجر العظيم للمسلم المُنفق على نفسه وزوجته وأولاده ، وقد يكونون في حالة يسار وغني ، فمن باب أولى لا تنس النفقة على الفقير المُعدم فهي ذات أجر أعظم.. 

2 - Spending on the wife and children has a great reward. How great is this religion - the great religion of Islam, a religion that rewards goodness with kindness, and repentance from evil with forgiveness and approval, a religion that commands the servant to spend on himself and those he supports, including his wife and children, with an obligatory maintenance, and yet it gives him the great reward as if he had given in charity what he spent on other poor people, what? A Muslim spends it on his wife and children and takes his reward as if he had given it in charity to the poor, on the simple condition that he intends to receive the reward of charity upon the obligatory spending. Al-Bukhari and Muslim narrated from the hadith of Abu Masoud Al-Badri, on the authority of the Prophet, peace and blessings of God be upon him, who said: If a man spends on his family an expense that he expects, then it is for him It is charity) The two sheikhs narrated from the hadith of Saad bin Abi Waqqas, may God be pleased with him, who said that the Messenger of God, may God’s prayers and peace be upon him, said: (You will not spend anything seeking the pleasure of God without being rewarded for it, even what you put in your wife’s mouth.) What a man or woman spends on children is the most rewarding charity, for both men and women. Al-Bukhari narrated in his Sahih on the authority of the hadith of Umm Salamah, may God be pleased with her, who said: I said, O Messenger of God, is there any reward for me in the Banu Abi Salamah that I can spend on them, and I am not Leaving them like this and like this, They are only sons. He said, “Yes, you will be rewarded for what you spent on them.” Muslim narrated in his Sahih on the authority of Abu Hurairah, who said: The Messenger of God, may God’s prayers and peace be upon him, said: “A dinar that you spent in the way of God, a dinar that you spent for a slave, and a dinar that you gave in charity for a slave.” The greatest reward is the one you spent on your family.” How great is God, the Most Generous, who gives a Muslim a great reward for the morsel with which he feeds himself, even though it is obligatory for him. Ahmad narrated in his Musnad from the hadith of Abu Hurairah, may God be pleased with him, that the Messenger of God, may God’s prayers and peace be upon him, said: (Whatever you feed yourself, it is charity for you, and what If you feed your child, it is charity for you, whatever you feed your wife, it is charity for you, and whatever you feed your servant, it is charity for you.) The people of knowledge said: God Almighty gives the great reward to the Muslim who spends on himself, his wife, and his children, and they may be in a state of wealth and wealth, so it is more appropriate not to forget spending on the poor and destitute, as it has a greater reward. 

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٣ ــــ الشجرة الساجدة .

يا عبد الله ، أدعوك ونفسي إلي أن نتأمل ونتفكر سوياً في هذا المشهد المهيب ، رؤيا صالحة لرجل صالح في منامه ، ورؤيا الصالحين حق وصدق ، والرؤيا الصالحة  من بقايا النبوة في الأمة أي أن الرؤيا الصالحة صحيحة كما أن الوحي الإلهي للأنبياء والمرسلين صحيح ، وهي بشارات من الله لعباده الصالحين ، تُدخل عليهم الفرح والسرور والثقة بالله ؛ روي البخاري من حديث  أبي هُرَيْرَةَ ( رَضِيَ اللَّهُ عَنْه ) قَالَ : سَمِعْتُ رَسُولَ اللَّهِ ( صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ) يَقُولُ : ( لَمْ يَبْقَ مِنْ النُّبُوَّةِ إِلَّا الْمُبَشِّرَاتُ . قَالُوا : وَمَا الْمُبَشِّرَاتُ ؟.  قَالَ : ( الرُّؤْيَا الصَّالِحَة ) . 

الرؤيا الصالحة قد يراها الشخص لنفسه ويكون هو المخاطب بها أو يراها لغيره من 

الناس ؛ روي الإمام أحمد من حديث عَائِشَةَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا يَبْقَى بَعْدِي مِنْ النُّبُوَّةِ شَيْءٌ إِلَّا الْمُبَشِّرَاتُ قَالُوا يَا رَسُول اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَمَا الْمُبَشِّرَاتُ قَالَ الرُّؤْيَا الصَّالِحَةُ يَرَاهَا الرَّجُلُ أَوْ تُرَى لَهُ ) .

وقد يري رجل صالح رؤيا وتكون تشريع لأمة بأكملها ، فهذا صحابي جليل ،  يري في منامه أنه يصلي ليلاً ، ويمر بآية  سجدة ، فيسجد سجدة تلاوة لله (عز وجل ) ، وكانت أمامه شجرة ، فإذا به يجد الشجرة تسجد لله كما سجد هو ، وتتكلم الشجرة بصوت مسموع وتقول : اللَّهُمَّ احْطُطْ عَنِّي بِهَا وِزْرًا وَاكْتُبْ لِي بِهَا أَجْرًا وَاجْعَلْهَا لِي عِنْدَكَ ذُخْرًا ؛ روي الإمام روي ابن ماجة من حديث عبد الله بْنِ عَبَّاسٍ ( رَضِيَ اللَّهُ عَنْهما ) قَالَ : كُنْتُ عِنْدَ النَّبِيِّ ( صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ) فَأَتَاهُ رَجُلٌ فَقَالَ : إِنِّي رَأَيْتُ الْبَارِحَةَ فِيمَا يَرَى النَّائِمُ ، كَأَنِّي أُصَلِّي إِلَى أَصْلِ شَجَرَةٍ ، فَقَرَأْتُ السَّجْدَةَ فَسَجَدْتُ ، فَسَجَدَتْ الشَّجَرَةُ لِسُجُودِي ، فَسَمِعْتُهَا تَقُولُ : اللَّهُمَّ احْطُطْ عَنِّي بِهَا وِزْرًا وَاكْتُبْ لِي بِهَا أَجْرًا وَاجْعَلْهَا لِي عِنْدَكَ ذُخْرًا . قَالَ ابْنُ عَبَّاسٍ : فَرَأَيْتُ النَّبِيَّ ( صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ) قَرَأَ السَّجْدَةَ فَسَجَدَ ، فَسَمِعْتُهُ يَقُولُ فِي سُجُودِهِ مِثْلَ الَّذِي أَخْبَرَهُ الرَّجُلُ عَنْ قَوْلِ الشَّجَرَةِ ) .

الشجرة تسجد وتتكلم ، وتعترف بوجود الله الخالق ، وتدعوه بغفران ذنوبها  وإن كانت غير مكلفة وليس لها ذنوب  ، ولكنها تقول هذا من باب أنها تري نفسها مقصرة في عبادة الله ، وتدعوه أن يجعل ثواب السجدة ثواباً عظيما لها يوم القيامة .

الشجرة تسجد وتتكلم وبعض بني آدم يُنكرون وجود الله ، وبعضهم يزعم أن له ولد وأنه يُشبه خلقه ، وبعضهم يوحده ولا يصلي ولا يسجد ، كونوا عباد الله كالشجرة التي عبدت ربها حق العبادة ، الله جل وعلا يُرينا عجائب قدرته التي تُبرهن أنه الواحد .

اعلموا عباد الله ، أن كل ما في الكون يعترف بوجود الله ويُوحده ، ويُسبح بحمده ويُنزهه عن كل عيب ، قال الله (عز وجل ) : { تُسَبِّحُ لَهُ السَّمَاوَاتُ السَّبْعُ وَالأرْضُ وَمَنْ فِيهِنَّ وَإِنْ مِنْ شَيْءٍ إِلا يُسَبِّحُ بِحَمْدِهِ وَلَكِنْ لا تَفْقَهُونَ تَسْبِيحَهُمْ إِنَّهُ كَانَ حَلِيمًا غَفُورًا } [الإسراء: 44].

اللهم ارزقنا عبادتك حق العبادة ، وتوفنا علي الإيمان الكامل بك وبرسولك محمد ( صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ) .

3- The prostrating tree. O Abdullah, I invite you and myself to contemplate and reflect together on this majestic scene, a righteous vision of a righteous man in his dream, and the vision of the righteous is true and truthful, and the righteous vision is one of the remnants of prophecy in the nation, meaning that the righteous vision is true just as the divine revelation to the prophets and messengers is true, and they are good tidings. From God to His righteous servants, it brings them joy, happiness, and trust in God. Al-Bukhari narrated from the hadith of Abu Hurairah (may God be pleased with him), who said: I heard the Messenger of God (may God’s prayers and peace be upon him) say: (Nothing remains from the prophecy except those who bring good tidings. They said: Wm What brings good news? He said: (A good vision). A good vision may be seen by a person For himself, and he is the one to whom it is addressed, or he sees it for other people. May God bless him and grant him peace. And what are the good tidings? He said: A good vision is seen by a man or it is seen to him. ). A righteous man may see a vision that serves as legislation for an entire nation. This is a great Companion. He sees in his dream that he is praying at night, and he passes by a verse of prostration, so he prostrates in recitation to God (Glory be to Him), and there was a tree in front of him, and then he found the tree prostrating to God as he had prostrated, and the tree spoke. In an audible voice, she says: O God, remove from me a burden for her, and write for me a reward for her, and make her a treasure for me with You; Imam Ibn Majah narrated on the authority of Abdullah bin Abbas (may God be pleased with them both) who said: I was with the Prophet (may God bless him and grant him peace) and a man came to him and said: Yesterday I saw something he saw O sleeper, it is as if I were praying to the root of a tree, so I recited the prostration and prostrated, and the tree prostrated. For my prostration, I heard her saying: O God, remove from me a burden for it, write for me a reward for it, and make it a treasure for me with You. Ibn Abbas said: I saw the Prophet (may God’s prayers and peace be upon him) reciting the prostration and prostrating, and I heard him say in his prostration like the man told him on the authority of Qu For the tree). The tree prostrates and speaks, and acknowledges the existence of God the Creator, and calls on Him to forgive its sins, even if they are not obligatory and have no sins, but it says this because it sees itself as falling short in worshiping God, and it calls on Him to make the reward of prostration a great reward for it on the Day of Resurrection. The tree prostrates and speaks, and some of the sons of Adam deny the existence of God, and some of them claim that He has a son and that He resembles His creation, and some of them monotheize Him and do not pray or prostrate. Be servants of God like the tree that worshiped its Lord truly, God Almighty shows us the wonders of His power that prove that He is the One. Know, servants of God, that everything in the universe acknowledges the existence of God and unites Him, glorifies Him with praise, and frees Him from every defect. God Almighty said: {The seven heavens and the earth and whoever is in them glorify Him, and there is nothing that does not glorify His praise, but it does not fail Their praise is easy. Indeed, He is Forbearing, Forgiving. } [Al-Isra: 44]. Oh God, grant us the right to worship You, and let us die with complete faith in You and Your Messenger Muhammad (may God bless him and grant him peace). 

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٤ ـــ الإخبار بمكنُون صُدور بعض الناس.

الله عزّ وجل يؤيد الأنبياء والمرسلين بمعجزات تدل على صدقهم وأمانتهم وأنهم أنبياء ورسل من عند الله عز وجل دون غيرهم ، فالمعجزة أمر خارق للعادة لا يستطيع أي إنسان أن يأتي بمثله يُجريه الله عز وجل على يد النبي والرسول كدليل وإثبات على صدق نبوته أو رسالته.

 سيدنا محمد صلى الله عليه وسلم كشأن إخوانه من الأنبياء والمرسلين له معجزات تدل بما لا يدع مجالاً للشك على صدق نبوته ورسالته.

وأذكر في هذا المقال مثالين : ـــ

المثال الأول: الإخبار بمكنون صدور بعض الناس.

قدم وابصة بن معبد الأسدي رضي الله عنه على رسول الله صلى الله عليه وسلم لكي يسأله عن البر والإثم ، والبر هو اسم جامع لكل خير ، والإثم هو اسم جامع لكل شر ، ودخل وابصة بن معبد الأسدي رضي الله عنه المسجد وتخطي الجالسين حتى وصل إلى رسول الله صلى الله عليه وسلم وجلس بين يديه أي أمامه ، وهنا تكون المعجزة الظاهرة للحبيب المصطفى صلى الله عليه وسلم حيث يقول لوابصة : أَتَسْأَلُنِي أُمْ أُخْبِرُكَ ؟ . 

والمعنى تسألني عما تُريد أم أُخبرك أنا عما يدور في نفسك وتُريد أن تسأل عنه ، وهنا يقول وابصة رضي الله عنه: بل أخبرني ، فيقول له الحبيب المصطفى صلى الله عليه وسلم:جِئْتُ تَسْأَلُ عَنِ الْبِرِّ وَالْإِثْمِ .

 وهذه معجزة ظاهرة للحبيب المصطفى صلى الله عليه وسلم حيث أعلمه الله عزّ وجل بمكنون صدر وابصة رضي الله عنه ، وذلك من باب التأييد له والتأكيد على علم الله عزّ وجل المُحيط بكل عباده ، ثم بين الحبيب المصطفى صلى الله عليه وسلم لوابصة أن البر إنما هو شيء تطمئن له النفس والقلب ، اما الإثم فهو شيء يتردد في النفس والقلب أي أن النفس بفطرتها الطيبة لا تقبله وكذا القلب يرفضه . روي الإمام أحمد والطبراني من حديث   وَابِصَةَ بْنِ مَعْبَدٍ رَضِيَ اللَّهُ عَنْهُ قَالَ : جِئْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا لَا أُرِيدُ أَنْ أَدَعَ مِنَ الْبِرِّ وَالْإِثْمِ شَيْئًا إِلَّا سَأَلْتُهُ عَنْهُ ، فَأَتَيْتُهُ ، وَهُوَ فِي عِصَابَةٍ مِنَ الْمُسْلِمِينَ حَوْلَهُ ، فَجَعَلْتُ أَتَخَطَّاهُمْ لِأَدْنُوَ مِنْهُ ، فَانْتَهَرَنِي بَعْضُهُمْ ، فَقَالَ : إِلَيْكَ يَا وَابِصَةُ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ فَقُلْتُ : إِنِّي أُحِبُّ أَنْ أَدْنُوَ مِنْهُ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : «دَعُوا وَابِصَةَ ، ادْنُ مِنِّي وَابِصَةُ» ، فَأَدْنَانِي حَتَّى كُنْتُ بَيْنَ يَدَيْهِ ، فَقَالَ : «أَتَسْأَلُنِي أُمْ أُخْبِرُكَ ؟ » فَقُلْتُ : لَا ، بَلْ تُخْبِرُنِي ، قَالَ : «جِئْتُ تَسْأَلُ عَنِ الْبِرِّ وَالْإِثْمِ ؟ » قُلْتُ : نَعَمْ ، فَجَمَعَ أَنَامِلَهُ فَجَعَلَ يَنْكُتُ بِهِنَّ فِي صَدْرِي وَقَالَ : «الْبَرُّ مَا اطْمَأَنَّتْ إِلَيْهِ النَّفْسُ وَاطْمَأَنَّ إِلَيْهِ الْقَلْبُ ، وَالْإِثْمُ مَا حَاكَ فِي نَفْسِكَ ، وَتَرَدَّدَ فِي الصَّدْرِ وَإِنْ أَفْتَاكَ النَّاسُ وَأَفْتَوْكَ» .

وأما المثال الثاني فهو لرجل غير مسلم دخل على سيدنا محمد صلى الله عليه وسلم وقال له: من أنت ، فأجابه الحبيب المصطفى صلى الله عليه وسلم بأنه رسول الله ، وإذا بالرجل يقول لرسول الله صلى الله عليه وسلم: أعطني سيفك ، فيعطيه الحبيب المصطفى صلى الله عليه وسلم السيف الذي طلبه ، ثُم يرد الرجل السيف مرة أخري إلي رسول الله صلى الله عليه وسلم .

 وهنا تتجلى المعجزة حيث يُخبر الحبيب المصطفى صلى الله عليه وسلم الرجل الكافر بأنه أخذ السيف منه حتى يقتله به لكن الله عزّ وجل منعه بقدرته من رفع السيف عليه ، وهنا يُقر ويعترف الرجل بما جاء من أجله كما أخبر الحبيب المصطفى صلى الله عليه وسلم ، وهذه معجزة ظاهرة للحبيب المصطفى صلى الله عليه وسلم ؛ حيث أخبره الله عزّ وجل بمكنون صدر الرجل الذي يُريد قتله ، ويُقر الرجل بأنه جاء لقتله لكنه ما استطاع رفع السيف نحوه ، وهنا يظهر لنا علم الله المحيط بعباده وقدرته على خلقه فهو سبحانه وتعالى إن شاء أعطي الإنسان القوة وإن شاء سلبها منه ، روي الإمام الحاكم وصححه  من حديث سَلَمَةَ بْنِ الْأَكْوَعِ رَضِيَ اللَّهُ عَنْهُ أَنَّهُ كَانَ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذْ جَاءَهُ رَجُلٌ فَقَالَ : مَنْ أَنْتَ ؟ قَالَ : «أَنَا نَبِيٌّ» ، قَالَ : وَمَا نَبِيٌّ ؟ قَالَ : «رَسُولُ اللَّهِ» ، قَالَ : مَتَى تَقُومُ السَّاعَةُ ؟ قَالَ : «غَيْبٌ ، وَلَا يَعْلَمُ الْغَيْبَ إِلَّا اللَّهُ» ، قَالَ : أَرِنِي سَيْفَكَ ، فَأَعْطَاهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَيْفَهُ ، فَهَزَّهُ الرَّجُلُ ، ثُمَّ رَدَّهُ عَلَيْهِ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : «أَمَا إِنَّكَ لَمْ تَكُنْ تَسْتَطِيعُ ذَلِكَ الَّذِي أَرَدْتَ» ، قَالَ : وَقَدْ كَانَ ).

اللهم ارزقنا صدق الإيمان بك وبرسولك.

4 - Informing about the secrets of some people’s hearts. God Almighty supports the prophets and messengers with miracles that indicate their sincerity and honesty and that they are prophets and messengers from God Almighty and no one else. A miracle is something extraordinary and no human being can come up with anything like it. God Almighty performs it at the hands of the Prophet and Messenger as evidence and proof of the truth of his prophecy or message. Our Master Muhammad, may God’s prayers and peace be upon him, like his brothers among the prophets and messengers, has miracles that indicate beyond any doubt the truth of his prophecy and message. In this article, I mention two examples: The first example: informing about the secrets of some people’s chests. Wabisa bin Ma’bad al-Asadi, may God be pleased with him, came to the Messenger of God, may God’s prayers and peace be upon him, in order to ask him about righteousness and sin, and righteousness is a name that includes all good, and sin is a name that includes all evil. Wabisa bin Ma’bad al-Asadi, may God be pleased with him, entered the mosque and passed the people sitting until he reached the Messenger of God. God, may God’s prayers and peace be upon him, sat in front of him, that is, in front of him, and here is the apparent miracle of the Beloved Chosen One, may God’s prayers and peace be upon him, where he says to Basa: Will you ask me or shall I tell you? . The meaning is: Are you asking me about what you want, or should I tell you about what is going on in your soul that you want to ask about? Here, Wabisa, may God be pleased with him, says: Rather, tell me. So the Beloved Chosen One, may God bless him and grant him peace, says to him: You have come to ask about righteousness and sin. This is an apparent miracle for the Beloved Chosen One, may God bless him and grant him peace, as God Almighty informed him of the hidden secrets of Sadr Wabisa, may God be pleased with him, and that is as a way of supporting him and emphasizing the knowledge of God Almighty surrounding all His servants. Then the Beloved Chosen One, may God bless him and grant him peace, explained clearly that righteousness is only a thing. The soul and heart are reassured by it, but sin is something that reverberates in the soul and heart, meaning that the soul, with its good nature, does not accept it, and likewise the heart rejects it. Imam Ahmad and al -Tabarani narrated from the hadith and the authority of Bin Muaba He came to him, and he came to him, and he is in a gynecologist He said: To you, O Basisah, on the authority of the Messenger of God, may God bless him and grant him peace? So I said: I would like to get close to him, so the Messenger of God, may God bless him and grant him peace, said: “Call for Wabisa, come closer to me and Wabisa,” so he approached me until I was in the distance His hands, and he said: “Are you going to ask me or should I tell you?” » So I said: No, but you tell me. He said: «You have come to ask about righteousness and unrighteousness? I said: Yes, so he gathered his fingertips and started to poke them on my chest and said: “Righteousness is what the soul is at ease with and the heart is at ease with, and sin is what it tempts.” In yourself, and hesitate in your heart, even if people give you a fatwa and give you a fatwa.” As for the second example, it is of a non-Muslim man who entered upon our Master Muhammad, may God’s prayers and peace be upon him, and said to him: Who are you? The Beloved Chosen One, may God’s prayers and peace be upon him, answered him that he is the Messenger of God, and then the man said to the Messenger of God, may God’s prayers and peace be upon him: Give me your sword, and the Beloved Chosen One, may God’s prayers and peace be upon him, gave it to him. The sword he asked for was delivered to him, then the man returned the sword again to the Messenger of God, may God bless him and grant him peace. Here the miracle is revealed, as the Beloved Chosen One, may God bless him and grant him peace, informs the infidel man that he took the sword from him in order to kill him with it, but God Almighty prevented him with His power from raising the sword against him, and here the man acknowledges and confesses what he came for, as the Beloved Chosen One, may God bless him and grant him peace, told him, and this is a miracle. Visible to the Beloved Chosen One, may God bless him and grant him peace. Where God Almighty told him what was hidden in the chest of the man he wanted to kill, and the man confessed that he had come to kill him, but he was unable to raise the sword towards him, and here God’s knowledge surrounding His servants and His ability to create them is revealed to us, for God Almighty, if He wills, gives man power, and if He wills, he takes it away from him. Imam Al-Hakim narrated He authenticated it from the hadith of Salama bin Al-Akwa’, may God be pleased with him, that he was with the Messenger of God, may God’s prayers and peace be upon him, when a man came to him and said: Who are you? He said: “I am a prophet.” He said: What is a prophet? He said: “Messenger of God.” He said: When will the Hour come? He said: “It is unseen, and no one knows the unseen except God.” He said: “Show me your sword.” So the Prophet, may God bless him and grant him peace, gave him his sword. The man shook it, then returned it to him. Then the Messenger of God, may God bless him and grant him peace, said: “But you were not able to do that which you wanted.” He said: And it was. Oh God, grant us sincerity of faith in You and Your Messenger. 

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٥ ــ وافد الذئاب.

جاء الذئب ذات يوم وأقعي في طريق الحبيب المصطفى صلى الله عليه وسلم وأصحابه وأقعى الذئب أي ألصق ألييه بالأرض، ونصب ساقية، وتساند إلى ظهره ، وأخذ يُبَصْبِصُ بِذَنَبِهِ أي يُحرك ذيله طمعاً في شئ ، ففهم الحبيب المصطفى صلى الله عليه وسلم مُراد الذئب ، وأخبر أصحابه أن الذئب جاء إليهم بالإنابة عن الذئاب ليفرضوا لهم شيئاً من حيواناتهم التي يقوموا بتربيتها في الصحراء حيث ترعي من الأعشاب الطبيعية مُقابل ألا يُعتدي على تلك الحيوانات ، إلا أن الصحابة رضي الله عنهم رفضوا وقام أحدهم بضرب الذئب بحجر ، فانصرف وله عُواء أي صوت مسموع معروف .

هذا الحوار الذي دار بين الذئب وبين سيدنا محمد صلى الله عليه وسلم وقام بترجمة معناه لأصحابه يُعد مُعجزة لسيدنا محمد صلى الله عليه وسلم ؛ حيث انخرقت العادة له ، فلا أحد على وجه الأرض يستطيع أن يتكلم مع الحيوان وينقاشه ويعرف ما يدور بداخله ،  روي الإمام سعيد بن منصور في سننه من حديث أبي هريرة رضي الله عنه قال: جَاءَ الذِّئْبُ فَأَقْعَى بَيْنَ يَدَيِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَجَعَلَ يُبَصْبِصُ بِذَنَبِهِ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " هَذَا وَافِدُ الذِّئَابِ ، جَاءَ يَسْأَلُكُمْ أَنْ تَجْعَلُوا لَهُ مِنْ أَمْوَالِكُمْ شَيْئًا " . قَالُوا : وَاللَّهِ لَا نَفْعَلُ . وَأَخَذَ رَجُلٌ مِنَ الْقَوْمِ حَجَرًا فَرَمَاهُ ، فَأَدْبَرَ الذِّئْبُ وَلَهُ عُوَاءٌ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الذِّئْبُ وَمَا الذِّئْبُ؟ ).

وعند الإمام البيهقي أن رسول الله صلى الله عليه وسلم فرض عليهم في كل سائمة من الإبل شاة أي يقدمون للذئباب عن كل حيوان من الجمال أو الأبقار أو الجاموس ، شاة من الأغنام أو الماعز في كل عام مرة إلا أنهم رفضوا ذلك ، فأشار الحبيب المصطفى صلى الله عليه وسلم إلى الذئب بأن خالسهم أي اخطف منهم في غفلاتهم ،  روي الإمام البيهقي في دلائل النبوة وابن إسحاق في السيرة النبوية من حديث حَمْزَةَ بْنِ أَبِي أُسِيدٍ قَالَ : خَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي جِنَازَةِ رَجُلٍ مِنَ الْأَنْصَارِ بِالْبَقِيعِ ، فَإِذَا الذِّئْبُ مُفْتَرِشًا ذِرَاعَيْهِ عَلَى الطَّرِيقِ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " هَذَا جَاءَ يَسْتَفْرِضُ فَافْرِضُوا لَهُ " . قَالُوا : نَرَى رَأْيَكَ يَا رَسُولَ اللَّهِ . قَالَ : " مِنْ كُلِّ سَائِمَةٍ شَاةٌ فِي كُلِّ عَامٍ " . قَالُوا : كَثِيرٌ . قَالَ : فَأَشَارَ إِلَى الذِّئْبِ أَنَّ خَالِسْهُمْ . فَانْطَلَقَ الذِّئْبُ ).

اللهم علمنا ما ينفعنا وزدنا علما ، وأحينا على الإسلام وأمتنا على الإسلام واحشرنا مع خير النبيين والمرسلين سيدنا محمد صلى الله عليه وسلم .

5 - The arrival of wolves. One day the wolf came and fell in the path of the Beloved Chosen One, may God bless him and grant him peace, and his companions. The wolf fell, that is, he stuck his buttocks to the ground, and he set up a stalk and leaned against his back, and he began to look with his tail, that is, he moved his tail in the hope of something. Then the Beloved Chosen One, may God bless him and grant him peace, understood what the wolf meant, and he told his companions. The wolf came to them on behalf of the wolves to impose on them some of their animals that they raise in the desert, where they graze on natural grasses, in exchange for not attacking those animals. However, the Companions, may God be pleased with them, refused, and one of them hit the wolf with a stone, and it left, making a known, audible sound. This dialogue that took place between the wolf and our master Muhammad, may God’s prayers and peace be upon him, and he translated its meaning for his companions, is considered a miracle for our master Muhammad, may God’s prayers and peace be upon him. Where his custom has been broken, no one on the face of the earth can talk to an animal, discuss with it, and know what is going on inside it. Imam Saeed bin Mansour narrated in his Sunan from the hadith of Abu Hurairah, may God be pleased with him, who said: The wolf came and fell in front of the Prophet, may God’s prayers and peace be upon him, and made him look at his tail e Then the Messenger of God, may God bless him and grant him peace, said: “This is the arrival of the wolves. He has come to ask you to give him something of your wealth.” They said: By God, we will not do it. And a man from among the people took a stone and threw it, and the wolf turned away and howled, so the Messenger of God, may God bless him and grant him peace, said: “A wolf, and what is a wolf?” And according to Imam Al-Bayhaqi The Messenger of God, may God bless him and grant him peace, made it obligatory for them to give a sheep for every roaming camel. An animal of camels, cows, or buffalo, a sheep or goat, once every year, but they refused to do so, so the Beloved Chosen One, may God bless him and grant him peace, indicated to the wolf that it had kidnapped them, that is, it was snatched from them in their heedlessness. It was narrated by Imam Al-Bayhaqi in Evidence of Prophethood and Ibn Ishaq in the Biography of the Prophet. From the hadith of Hamza bin Abi Asid, who said: The Messenger of God, may God bless him and grant him peace, went out to attend the funeral of an Ansar man in Al-Baqi’, and behold, there was a wolf lying in wait His shepherd was on the road, and the Messenger of God, may God’s prayers and peace be upon him, said: “This man came to ask for something, so make for him.” They said: “We see what you think, O.” The Messenger of God said: “From every wild animal there is a sheep every year.” They said: A lot. He said: He pointed to the wolf that it was their companion. Then the wolf took off. Oh God, teach us what benefits us, increase our knowledge, keep us alive in Islam, and our nation in Islam, and gather us with the best of prophets and messengers, our Master Muhammad, may God bless him and grant him peace. 

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٦ـــــ صحوة الموت.

 صحوة الموت ، عبارة نرددها منذ أن كنا أطفالاً ، ونعرف عنها أن المتوفي في مرض موته قد صار أكثر صحة أياماً أو يوماً أو بعض يوم ، حتي يظن أهله أنه قد عُوفي من مرضه وأن الحياة أمامه ممدودة ثم يموت فجأة مما يُخيب كل توقعات المحيطين به ، ولا يُدرك حقيقتها إلا من عايشها . 

منذ عامين مات أبي رحمه الله وأدخله الفردوس الأعلى من الجنة وكل موتي المسلمين ، وكان يُعالج من مرض يُصيب الكثير من كبار السن ألا وهو الزهايمر ، وكنا نعرضه علي الطبيب المعالج بصفة دورية ، مما جعل حالته مستقرة والأمور طيبة ، وقبل الموت بشهر تتحسن حالته بصورة ملحوظة ، مما جعل الطبيب المعالج يُقلل العلاج ، وفرحنا كثيراً وظننا أنه قد عُوفي من مرضه.

وذات ليلة أري في منامي ، أن مئذنة مسجد معلوم لي ، في بلدة مجاورة لي ، قد سقطت في نهر يجري ماءه أمام المسجد ، وما تحطمت  المئذنة بل هي سليمة ، وما تلوثت من الطين أو التراب بل هي نظيفة ، وجعلت أنظر إليها وأتعجب ، فذهبت علي الفور إلي كتب تأويل الرؤي ، فعلمت أن كبير قوم سيموت ، فعلمت أن أبي راحل إلي مثواه الأخير ، وأنها قد تكون صحوة الموت .

مرت أيام قلائل ، وفجأة يدخل أبي في غيبوبة لمدة يوم ثم تصعد روحه إلي خالقها ، وفي بداية الغيبوبة ألهمني ربي أن أكرر أمامه ، لا إله إلا الله محمد رسول الله ، فقالها مرتين ، وقلت الثالثة إلا أنه دخل في الغيبوبة ، فكان آخر كلام بيني وبينه شهادة التوحيد ، هذه هي صحوة الموت بعين اليقين لا بعلم اليقين . 

صحوة الموت معروفة منذ بداية عهد الإسلام ،فهذا علي بن أبي طالب ( رضي الله عنه ) يدخل علي رسول الله ( صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ )  في اليوم الذي مات فيه ، ويسأله الناس عن حالته ، فيقول كما روي البخاري : ( أَصْبَحَ بِحَمْدِ اللَّهِ بَارِئًا ) ،  أي قد شفاه الله من مرضه ، إلا أن العباس بن عبد المطلب ( رضي الله عنه ) قد توقع أنها ربما تكون صحوة الموت ، فقال لعلي بن أبي طالب ( رضي الله عنه )  كما رواه البخاري ( إِنِّي وَاللَّهِ لَأَرَى رَسُولَ اللَّهِ ( صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ) سَوْفَ يُتَوَفَّى مِنْ وَجَعِهِ هَذَا ، إِنِّي لَأَعْرِفُ وُجُوهَ بَنِي عَبْدِ الْمُطَّلِبِ عِنْدَ الْمَوْتِ ) .

 وفي يوم الوفاة ينشط رسول الله ( صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ) علي غير عادته ، ويقوم من فراش المرض ، ويفتح نافذة غرفته المطلة علي المسجد ، وينظر إلي المسلمين ، ووجهه كأنه ورقة مصحف أي يعلوه البهاء والبشر والسرور والنضارة والجمال ، حتي ظن المسلمون أنه خارج إليهم ليصلي بهم ، لكنه أشار إليهم أن صلوا ، روي البخاري من حديث أنَس بْنُ مَالِكٍ  أَنَّ أَبَا بَكْرٍ كَانَ يُصَلِّي لَهُمْ فِي وَجَعِ النَّبِيِّ ( صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ) الَّذِي تُوُفِّيَ فِيهِ ، حَتَّى إِذَا كَانَ يَوْمُ الِاثْنَيْنِ وَهُمْ صُفُوفٌ فِي الصَّلَاةِ ، فَكَشَفَ النَّبِيُّ ( صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ) سِتْرَ الْحُجْرَةِ ، يَنْظُرُ إِلَيْنَا وَهُوَ قَائِمٌ كَأَنَّ وَجْهَهُ وَرَقَةُ مُصْحَفٍ ، ثُمَّ تَبَسَّمَ ، يَضْحَكُ ، فَهَمَمْنَا أَنْ نَفْتَتِنَ مِنْ الْفَرَحِ بِرُؤْيَةِ النَّبِيِّ ( صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ) فَنَكَصَ أَبُو بَكْرٍ عَلَى عَقِبَيْهِ لِيَصِلَ الصَّفَّ ، وَظَنَّ أَنَّ النَّبِيَّ ( صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ) خَارِجٌ إِلَى الصَّلَاةِ ، فَأَشَارَ إِلَيْنَا النَّبِيُّ ( صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ) أَنْ أَتِمُّوا صَلَاتَكُمْ ، وَأَرْخَى السِّتْرَ ، فَتُوُفِّيَ مِنْ يَوْمِهِ ) . 

أري أن صحوة الموت هبة من الله لعبادة ، فبها يستدرك العبد ما فاته ، فلقد رأيت أبي الأمي الفلاح البسيط علي غير عادته يُكثر من قول : الحمد لله ، وهي أعظم كلمة يُثني بها الرجل علي ربه خيرا ، قال عبد الله بن عباس : الحمد لله كلمة كل شاكر  .

 وتارة أخري يقول : معلش يا رب . وهي تعني باللغة العامية المصرية : اعتذر إليك يا رب عن التقصير فيما أمرتني به أو نهيتني عنه  ، أي توبة وإنابة ورجوع إلي الله واعتراف بالخطأ ، وطلب من الله بعدم المؤاخذة ، وهذا هو غاية التوبة ومرادها ، روي أبو داود من حديث عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ عَنْ أَبِيهِ عَنْ النَّبِيِّ (صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ) قَالَ : ( مَنْ قَالَ حِينَ يُصْبِحُ أَوْ حِينَ يُمْسِي : اللَّهُمَّ أَنْتَ رَبِّي لَا إِلَهَ إِلَّا أَنْتَ ، خَلَقْتَنِي وَأَنَا عَبْدُكَ ، وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتُ ، أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ ، أَبُوءُ بِنِعْمَتِكَ ، وَأَبُوءُ بِذَنْبِي فَاغْفِرْ لِي إِنَّهُ لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ ، فَمَاتَ مِنْ يَوْمِهِ أَوْ مِنْ لَيْلَتِهِ دَخَلَ الْجَنَّةَ ) . 

أري أن صحوة الموت ، هبة من الله لعبادة ، فبها يفرح ويستبشر أهل الميت ، بما هو قادم لميتهم ، فيزدادوا براً به وتعلقاً به بعد موته .

اللهم ارحم كل موتي المسلمين وأدخلهم برحمتك جنات النعيم ، وثبت الأحياء من المسلمين علي الايمان الكامل واقبضهم عليه برحمتك يا أرحم الراحمين .

6- The awakening of death. The awakening of death is a phrase we have been repeating since we were children, and we know that the deceased during his death illness has become healthier for a few days, or a day, or part of a day, until his family thinks that he has been cured of his illness and that life is extended before him. Then he dies suddenly, which disappoints all the expectations of those around him. Only those who experience it can realize its truth. Two years ago, my father died, may God have mercy on him, and He admitted him to the highest Paradise of Paradise and all the dead Muslims. He was being treated for a disease that afflicts many elderly people, which is Alzheimer’s. We used to take him to the treating physician on a regular basis, which made his condition stable and things good. A month before death, his condition improved significantly. This made the treating doctor reduce the treatment, and we were very happy and thought that he had been cured of his illness. One night, I saw in my dream that the minaret of a mosque I knew, in a town neighboring me, had fallen into a river flowing in front of the mosque. The minaret was not broken, but rather intact, and was not contaminated with mud or dirt, but was clean. I looked at it and wondered, so I went on. Immediately I went to books on the interpretation of visions, and I knew that the greatest of the people would die, so I knew that my father was leaving for his final resting place, and that it might be the awakening of death. A few days passed, and suddenly my father entered a coma for a day, then his soul ascended to its Creator. At the beginning of the coma, my Lord inspired me to repeat in front of him: There is no god but God and Muhammad is the Messenger of God. He said it twice, and I said the third time, but he entered the coma, so that was the last conversation between me and him. The testimony of monotheism, this is the awakening of death with certainty, not certain knowledge. The awakening of death has been known since the beginning of the era of Islam. This is Ali bin Abi Talib (may God be pleased with him) entering upon the Messenger of God (may God’s prayers and peace be upon him) on the day he died, and people asked him about his condition, and he said, as Al-Bukhari narrated: (Thank God he has become well-off) That is, God healed him of his illness, except that Al-Abbas bin Abdul Muttalib (may God be pleased with him) expected that it might be the awakening of death, so he said to Ali bin Abi Talib (may God be pleased with him), as narrated by Al-Bukhari, “By God, I see the Messenger of God (may God bless him and grant him peace). He said, “He will die from this pain. I know the faces of Banu Abdul Muttalib at the time of death.” On the day of his death, the Messenger of God (may God’s prayers and peace be upon him) was unusually active, and he got up from his sick bed, opened the window of his room overlooking the mosque, and looked at the Muslims, and his face looked like a leaf from the Qur’an, that is, he was surmounted with splendor, gladness, joy, freshness, and beauty, so much so that the Muslims thought he was coming out to them. To lead them in prayer, but he indicated for them to pray. Al-Bukhari narrated from the hadith of Anas bin Malik that Abu Bakr was praying for them during the pain of the Prophet (may God bless him and grant him peace) in which he died, until he... On Monday, they were standing in rows in prayer, so the Prophet (may God bless him and grant him peace) revealed (peace be upon him) He covered the room, looking at us while standing as if his face was a sheet of the Qur’an, then he smiled and laughed, and we were about to be tempted by who Joy at seeing the Prophet (may God’s prayers and peace be upon him), so Abu Bakr turned on his heels to reach the line, and he thought that the Prophet (may God’s prayers and peace be upon him) He was going out to pray, and the Prophet (may God’s prayers and peace be upon him) advised us to complete your prayer, and he lowered the curtain, and he died on that day. I see that the awakening of death is a gift from God for worship, and through it the servant makes up for what he missed. I saw my illiterate father, the simple farmer, who was unusual in his habit, frequently saying: Praise be to God, which is the greatest word a man can use to praise his Lord in goodness. Abdullah bin Abbas said: Praise be to God is a word. Everyone is thankful. And other times he says: Sorry, Lord. It means in the Egyptian colloquial language: I apologize to you, O Lord, for falling short in what you commanded me to do or forbade me from, that is, repentance, repentance, and return to God, acknowledging the mistake, and asking God not to hold me accountable, and this is the goal and purpose of repentance. Abu Dawud narrated from the hadith of Abdullah bin Buraidah on the authority of His father, on the authority of the Prophet (may God bless him and grant him peace), said: “Whoever says in the morning or in the evening: O God, You are my Lord, there is no god but You, You created me while I was a child Yours, and I abide by Your covenant and promise as much as I can. I seek refuge in You from the evil of what I have done. I seek refuge in Your grace, and I seek refuge in You from the evil of what I have done. For my sin, so forgive me, for no one forgives sins except You, so if he dies on that day or night, he will enter Paradise.) I see that the awakening of death is a gift from God for worship. Through it, the family of the dead person rejoices and rejoices in what is coming for their dead, so they increase their piety and attachment to him after his death. O God, have mercy on all the dead Muslims and admit them with your mercy to the gardens of bliss, and make the living Muslims steadfast in complete faith and hold them to it with your mercy, O Most Merciful of the Merciful. 

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٧ ـــ الصلاة على الجنازة .

الصلاة على الجنازة قد يعتبرها البعض أمراً بسيطاً، ولكنها من الحظوظ الخفية التي يُكرم بها الله بعض عباده ، فإذا صلى على الميت مائة أو أربعين ، صلوا بنية صادقة ، وتضرع وتوسل صادق لله أن يغفر ذنوب هذا الميت ، فالله سبحانه وتعالى يقبل شفاعة هذا العدد ، ويغفر ذنوب الميت ويُدخله الجنة .

روي الإمام مسلم في صحيحه من حديث عبد الله بن عباس ( رضي الله عنهما)  قال: سمعت رسول الله ﷺ يقول: ( ما من رجل مسلم يموت، فيقوم على جنازته أربعون رجلاً، لا يشركون بالله شيئًا، إلا شفعهم الله فيه ) . وروي مسلم أيضاً في صحيحه من حديث عائشة ( رضي الله عنها )  عن النبي -صلى الله عليه وسلم قال: ( ما من ميت يصلي عليه أمة من المسلمين يبلغون مائة كلهم يشفعون له إلا شفعوا فيه ) . وروي أحمد من حديث أبي

 هريرة ( رضي الله عنه )  عن النبي صلى الله عليه وعلى آله وسلم قال: ( من صلى عليه مائة من المسلمين غُفر له ) .

وإذا قل العدد عن المائة أو الأربعين ، فنجعل المصلين ثلاثة صفوف ، فالصفوف الثلاثة تكافئ العدد ، روى الترمذي عَنْ مَالِكِ بْنِ هُبَيْرَةَ رَضِيَ اللهُ عَنهُ، أَنَّهُ إِذَا صَلَّى عَلَى جِنَازَةٍ، فَتَقَالَّ النَّاسَ عَلَيْهَا، جَزَّأَهُمْ ثَلَاثَةَ أَجْزَاءٍ؛ ثُمَّ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَعلى آلِهِ وَصَحْبِهِ وَسَلَّمَ: «مَنْ صَلَّى عَلَيْهِ ثَلَاثَةُ صُفُوفٍ فَقَدْ أَوْجَبَ».

وروى الطَّبَرَانِيُّ في الكَبِيرِ عَنْ أَبِي أُمَامَةَ رَضِيَ اللهُ عَنهُ قَالَ: صَلَّى النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَعلى آلِهِ وَصَحْبِهِ وَسَلَّمَ عَلَى جِنَازَةٍ، وَمَعَهُ سَبْعَةُ نَفَرٍ، فَجَعَلَ ثَلَاثَةً صَفَّاً، وَاثْنَيْنِ صَفَّاً، وَاثْنَيْنِ صَفَّاً.

فهنيئاً لمن مات مسلماً وصلي عليه عدد كبير من المسلمين ، وتضرعوا إلى الله بأصدق الدعاء وأخلصه ، وهذه بشري طيبة للمتوفي بالقبول والرضا من الله عز وجل .

اللهم توفنا مسلمين وألحقنا بالصالحين غير خزايا ولا مفتونين .

7 - Prayers at the funeral. Praying for a funeral may be considered by some to be a simple matter, but it is one of the hidden blessings with which God honors some of His servants. If one hundred or forty people pray for the dead, they pray with sincere intention, and sincere supplication and supplication to God to forgive the sins of this dead person. God Almighty accepts the intercession of this number. He forgives the sins of the dead and admits him to Paradise. Imam Muslim narrated in his Sahih from the hadith of Abdullah bin Abbas (may God be pleased with them both) who said: I heard the Messenger of God, peace and blessings of God be upon him, say: (There is no Muslim man who dies, and forty men attend his funeral, not associating anything with God, except that God will intercede for them in him). Muslim also narrated in his Sahih from the hadith of Aisha (may God be pleased with her) on the authority of the Prophet, may God’s prayers and peace be upon him, who said: (There is no dead person for whom a group of Muslims praying, numbering one hundred, all of whom intercede for him, do not intercede for him.) Ahmed narrated from the hadith of Abu Hurairah (may God be pleased with him) on the authority of the Prophet, may God’s prayers and peace be upon him and his family, who said: (Whoever has a hundred Muslims pray over him, he will be forgiven). If the number is less than one hundred or forty, we make the worshipers three rows, as the three rows are equivalent to the number. Al-Tirmidhi narrated on the authority of Malik bin Hubayra, may God be pleased with him, that if he prayed at a funeral, and the people gathered over it, he divided them into three parts; Then he said: The Messenger of God, may God’s prayers and peace be upon him and his family and companions, said: “Whoever has three rows of prayers upon him, it is obligatory.” Al-Tabarani narrated in Al-Kabir on the authority of Abu Umamah, may God be pleased with him, who said: The Prophet, may God’s prayers and peace be upon him and his family and companions, prayed and greeted him at a funeral, and with him were seven people Three in a row, two in a row, and two in a row. Congratulations to the one who died as a Muslim, and a large number of Muslims prayed over him and prayed to God with the most sincere and sincere supplications. This is good news for the deceased with acceptance and satisfaction from God Almighty. Oh God, let us die as Muslims and join us with the righteous, free of disgrace and temptation. 

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٨ ـــ إجابة الدعاء في الحال بعين المسئول به .

يأتي إلي سيدنا محمد صلى الله عليه وسلم ضُيوف ولم يجد في بيته ما يُطعمهم ، فدعا ربه عز وجل بأن يرزقه من فضله ما يُطعم به الضيوف ، فإذا بباب البيت يطرق وعلى الباب أحد أصحابه يحمل شاة مصلية أي مشوية ويُقدمها هدية إلي الحبيب المصطفى صلى الله عليه وسلم ، فيأكل هو وضيوفه وآل بيته من فضل الله وكرمه ، وهذه معجزة ظاهرة للحبيب المصطفى صلى الله عليه وسلم حيث دعا بطعام فجاء الطعام في الحال تأييداً له وبياناً لسعة علم الله وإحاطته بعباده ، 

روي الإمام الطبراني في المعجم الكبير من حديث عَبْدِ اللَّهِ بْنِ مسعود رضي الله عنه قَالَ : ضَافَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَرْسَلَ إِلَى أَزْوَاجِهِ يَبْتَغِي عِنْدَهُنَّ طَعَامًا ، فَلَمْ يَجِدْ عِنْدَ وَاحِدَةٍ مِنْهُنَّ ، فَقَالَ : " اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنْ فَضْلِكَ وَرَحْمَتِكَ ؛ فَإِنَّهُ لَا يَمْلِكُهَا إِلَّا أَنْتَ " ، فَأُهْدِيَتْ إِلَيْهِ شَاةٌ مَصْلِيَّةٌ ، فَقَالَ : " هَذِهِ مِنْ فَضْلِ اللَّهِ ، وَنَحْنُ نَنْتَظِرُ الرَّحْمَةَ " .

وهذا أبو هريرة رضي الله عنها يدعو أمه إلي الإسلام فترفض ، وتؤذي رسول الله صلى الله عليه وسلم بلسانها ، فيخرج أبا هريرة رضي الله عنه من عندها حزيناً ، ويذهب إلى سيدنا محمد صلى الله عليه وسلم ويُخبره برفض أمه للإسلام ويطلب منه أن يدعو لها بالهداية ، فيدعو الحبيب المصطفى صلى الله عليه وسلم لأم أبي هريرة بالهداية ، ويعود أبو هريرة لبيته فرحاً مسروراً بدعاء الحبيب المصطفى صلى الله عليه وسلم لأمه ، وعندما وصل أبو هريرة رضي الله عنه لمنزله وجد أمه تغتسل وخرجت من الغُسل وشهدت أن لا إله إلا الله وأن محمداً رسول الله ، وتحقق دعاء الحبيب المصطفى صلى الله عليه وسلم في الحال بعين المسئول به ، وهذا معجزة ظاهرة للحبيب المصطفى صلى الله عليه وسلم ،

روي الإمام مسلم من حديث أبي هريرة رضي الله عنه قال: كُنْتُ أَدْعُو أُمِّي إلى الإسْلَامِ وَهي مُشْرِكَةٌ، فَدَعَوْتُهَا يَوْمًا، فأسْمعتْنِي في رَسُولِ اللهِ صَلَّى اللَّهُ عليه وَسَلَّمَ ما أَكْرَهُ، فأتَيْتُ رَسُولَ اللهِ صَلَّى اللَّهُ عليه وَسَلَّمَ وَأَنَا أَبْكِي، قُلتُ: يا رَسُولَ اللهِ، إنِّي كُنْتُ أَدْعُو أُمِّي إلى الإسْلَامِ فَتَأْبَى عَلَيَّ، فَدَعَوْتُهَا اليومَ فأسْمعتْنِي فِيكَ ما أَكْرَهُ، فَادْعُ اللَّهَ أَنْ يَهْدِيَ أُمَّ أَبِي هُرَيْرَةَ فَقالَ رَسُولُ اللهِ صَلَّى اللَّهُ عليه وَسَلَّمَ: اللَّهُمَّ اهْدِ أُمَّ أَبِي هُرَيْرَةَ، فَخَرَجْتُ مُسْتَبْشِرًا بدَعْوَةِ نَبِيِّ اللهِ صَلَّى اللَّهُ عليه وَسَلَّمَ، فَلَمَّا جِئْتُ فَصِرْتُ إلى البَابِ، فَإِذَا هو مُجَافٌ، فَسَمِعَتْ أُمِّي خَشْفَ قَدَمَيَّ، فَقالَتْ: مَكَانَكَ يا أَبَا هُرَيْرَةَ، وَسَمِعْتُ خَضْخَضَةَ المَاءِ، قالَ: فَاغْتَسَلَتْ وَلَبِسَتْ دِرْعَهَا، وَعَجِلَتْ عن خِمَارِهَا، فَفَتَحَتِ البَابَ، ثُمَّ قالَتْ: يا أَبَا هُرَيْرَةَ، أَشْهَدُ أَنْ لا إلَهَ إلَّا اللَّهُ، وَأَشْهَدُ أنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ، قالَ: فَرَجَعْتُ إلى رَسُولِ اللهِ صَلَّى اللَّهُ عليه وَسَلَّمَ، فأتَيْتُهُ وَأَنَا أَبْكِي مِنَ الفَرَحِ. قالَ: قُلتُ: يا رَسُولَ اللهِ، أَبْشِرْ؛ قَدِ اسْتَجَابَ اللَّهُ دَعْوَتَكَ وَهَدَى أُمَّ أَبِي هُرَيْرَةَ، فَحَمِدَ اللَّهَ وَأَثْنَى عليه وَقالَ خَيْرًا، قالَ: قُلتُ: يا رَسُولَ اللهِ، ادْعُ اللَّهَ أَنْ يُحَبِّبَنِي أَنَا وَأُمِّي إلى عِبَادِهِ المُؤْمِنِينَ، وَيُحَبِّبَهُمْ إلَيْنَا، قالَ: فَقالَ رَسُولُ اللهِ صَلَّى اللَّهُ عليه وَسَلَّمَ: اللَّهُمَّ حَبِّبْ عُبَيْدَكَ هذا -يَعْنِي أَبَا هُرَيْرَةَ- وَأُمَّهُ إلى عِبَادِكَ المُؤْمِنِينَ، وَحَبِّبْ إلَيْهِمِ المُؤْمِنِينَ، فَما خُلِقَ مُؤْمِنٌ يَسْمَعُ بي وَلَا يَرَانِي إلَّا أَحَبَّنِي ).

اللهم إنا نسألك من فضلك ورحمتك لأنفسنا وأهلينا وأهل مصر أجمعين وسائر بلاد المسلمين.

8 - Answering the supplication immediately with the eye of the person responsible for it. Guests came to our Master Muhammad, may God’s prayers and peace be upon him, and he did not find anything in his house to feed them. So he prayed to his Lord Almighty to grant him from His bounty something to feed the guests. Suddenly, there was a knock on the door of the house, and on the door was one of his companions carrying a prayed sheep, that is, grilled, and presenting it as a gift to the beloved Chosen One, may God’s prayers and peace be upon him. And he, his guests, and his household eat from God’s bounty and generosity, and this is an apparent miracle of the Beloved Chosen One, may God bless him and grant him peace, as he called for food and the food came immediately, supporting him and demonstrating the breadth of God’s knowledge and His encompassing of His servants. Imam Al-Tabarani narrated in Al-Mu’jam Al-Kabir from the hadith of Abdullah bin Masoud, may God be pleased with him. God on his authority said: The Prophet, may God bless him and grant him peace, sent to his wives looking for food from them, but he did not find it with any of them, so God said: I am asking you for your grace and mercy, for no one has it except you.” So a praying sheep was presented to him, and he said: “This one.” By the grace of God, we await mercy.” This Abu Hurairah, may God be pleased with her, invites his mother to Islam, but she refuses, and hurts the Messenger of God, may God’s prayers and peace be upon him, with her tongue. So Abu Hurairah, may God be pleased with him, leaves her sad, and goes to our master Muhammad, may God’s prayers and peace be upon him, and informs him of his mother’s rejection of Islam and asks him to pray for guidance for her. Then the Beloved Chosen One, may God bless him and grant him peace, prayed for guidance for Abu Hurairah’s mother, and Abu Hurairah returned home happy and pleased with the supplication of the Beloved Chosen One, may God bless him and grant him peace, for his mother. When Abu Hurairah, may God be pleased with him, arrived at his house, he found his mother bathing, and she came out of the bath and testified that there is no god but God and that Muhammad is the Messenger. God, and the supplication of the Beloved Chosen One, may God bless him and grant him peace, was fulfilled immediately in the eyes of the one responsible for it, and this is an apparent miracle for the Beloved Chosen One, may God bless him and grant him peace. Imam Muslim narrated from the hadith of Abu Hurairah, may God be pleased with him, who said: I was calling my mother to Islam and she was a polytheist, so I called her one day, and she listened to me. What I hate about the Messenger of God, may God bless him and grant him peace, so I came to the Messenger of God, may God bless him and grant him peace, and I was crying. I said: O Messenger of God, I was calling my mother to Islam but she refused I called her today, and she told me about you what I hate, so pray to God to guide Umm Abu Hurairah. He said: The Messenger of God, may God’s prayers and peace be upon him: Oh God, guide Abu Hurairah’s mother. So I went out, rejoicing in the call of the Prophet of God, may God’s prayers and peace be upon him. When I came, I went to the door, and behold It was dry, so my mother heard the sound of my feet, so she said: Where are you, Abu Hurairah? And I heard the water chucking. He said: So she bathed, put on her armor, and hastened to remove her veil, opened the door, and then said: O Abu Hurairah, I bear witness that there is no god but Allah, and I bear witness that Muhammad is a servant Him and His Messenger. He said: So I returned to the Messenger of God, may God bless him and grant him peace, and I came to him crying with joy. He said: I said: O Messenger of God, give good news. God has answered your prayer and guided Abu Hurairah’s mother. He praised God and praised him and said good things. He said: I said: O Messenger of God, pray to God to make me and my mother love me He loved the believers and made them beloved to us. He said: Then the Messenger of God, may God bless him and grant him peace, said: Oh God, love your servants. This - meaning Abu Hurairah - and his mother are to Your faithful servants, and love to them the believers, for no believer has been created who hears of me or sees me but that he loves me.) Oh God, we ask you for your grace and mercy for ourselves, our families, and the entire people of Egypt and all Muslim countries. 

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٩ ــ لا تركن لعملك وسل الله الثبات.

 لا تركن لهدايتك وتقواك وورعك ، فقد تزل الأقدام ، وتتبدل الأحوال في طرفة عين ، ولكن إسأل ربك الذي بيده تصاريف الأمور الثبات على الإيمان والموت عليه ، روي ابن حبان في صحيحه من حديث ضمضم بن جوس قال: دخلت مسجد الرسول صلى الله عليه وسلم فإذا أنا بشيخ مُصفر رأسه، براق الثنايا معه رجل أدعج جميل الوجه شاب فقال الشيخ: يا يمامي تعال لا تقولن لرجل أبدا لا يغفر الله لك، والله لا يدخلك الجنة أبدا، قلت: ومن أنت يرحمك الله؟ قال أنا أبو هريرة قلت: إن هذه لكلمة يقولها أحدنا لبعض أهله أو لخادمه إذا غضب عليهما ، قال: فلا تقلها إني سمعت رسول الله صلة الله عليه وسلم يقول: « كان رجلان من بني إسرائيل متواخيين أحدهما مجتهد في العبادة والآخر مذنب فأبصر المجتهد المذنب على ذنب فقال له: أقصر .فقال له: خلني وربي. قال: وكان يعيد ذلك ويقول: خلني وربي، حتى وجده يوماً على ذنب فاستعظمه فقال: ويحك اقصر! قال: خلني وربي، أبُعثت علي رقيبا؟! فقال: والله لا يغفر الله لك أو قال لا يدخلك الله الجنة أبدا. فبعث إليهما ملك فقبض أرواحهما فاجتمعا عند الله - جل وعلا - فقال ربنا للمجتهد: أكنت عالماً أم كنت قادراً على ما في يدي، أم تحظر رحمتي على عبدي، اذهب إلى الجنة يُريد المذنب، قال للآخر اذهبوا به إلى النار، فوالذي نفسي بيده لتكلم بكلمة أو بقت دنياه وآخرته ».

وروي مسلم من حديث  جندب أن رسول الله صلى الله عليه وسلم « حدث أن رجلاً قال: والله لا يغفر الله لفلان، وأن الله تعالى قال: من ذا الذي يتألى عليّ أن لا أغفر لفلان فإني قد غفرت لفلان وأحبطت عملك » .

قال النووي معلقاً على الحديث : وفيه دلالة لمذهب أهل السنة في غفران الذنوب بلا توبة إذا شاء الله غفرانها .

قلت: أراد النووي برحمة الله : الإشارة إلى الآية الكريمة : ( إن الله لا يغفر أن يُشرك به ويغفر ما دون ذلك لمن يشاء ومن يشرك بالله فقد افتري إثما عظيماً ) أي أن المسلم الموحد بالله إذا مات على كبيرة من كبائر الذنوب فهو تحت المشيئة ، إن شاء عذبه وإن شاء عفا عنه كما في الحديث الذي معنا .

على العبد ألا يتكأ على صلاحه وتقواه ، ويبالغ في زجر العصاة ، فقد يغفر الله بقدرته للعاصي القائم على معصيته ويُحسن خاتمته ويُدخله جنته ، ولا يقبل من التقي الورع أي عمل، وتتقبح خاتمته بزلة من لسانه، فيدخل النار . اللهم أحسن خاتمتنا في الأمور كلها وأجرنا من خزي الدنيا والآخرة .

اللهم سلمنا من كل ما يؤدي إلى النار من قول وعمل ، ووفقنا واقبضنا على كل ما يؤدي إلى الجنة من قول وعمل .

9 - Do not rely on your work and ask God for steadfastness. Do not rely on your guidance, piety, and piety, for feet may slip, and conditions may change in the blink of an eye, but ask your Lord, in whose hand are the arrangements of matters, to remain firm in faith and die in it. Ibn Hibban narrated in his Sahih from the hadith of Damdam bin Joss, who said: I entered the mosque of the Messenger, may God bless him and grant him peace, and lo and behold, I An old man with a yellow head and bright folds. He was accompanied by a young man with a beautiful face. The old man said: O Yamami, come and never say to a man, “God will never forgive you, and God will never admit you to Paradise.” I said: “And who are you, may God have mercy on you?” He said: I am Abu Hurairah. I said: This is a word that one of us says to some of his family or to his servant if he is angry with them. He said: Do not say it. I heard the Messenger of God, may God bless him and grant him peace, saying: “Two men from the Children of Israel were close to one another, one of them was diligent in worship and the other was guilty, so the diligent one saw the guilty one.” He sinned and said to him: Shorten it. So he said to him: Leave me alone, by my Lord. He said: He used to repeat that and say: Leave me alone, by my Lord, until one day he found him committing a sin, so he looked at it and said: Woe to you, stop! He said: Leave me alone, by my Lord, have you sent a supervisor over me?! He said: By God, God will not forgive you, or he said: God will never admit you to Paradise. Then an angel was sent to them and took their souls, so they gathered before God - the Most High - and our Lord said to the diligent one: Did you know or were you capable of what is in my hand, or do you prohibit My mercy on my servant? Go to Paradise, the sinner wants. He said to the other: Go with him to Hell. By the One in whose hand is my soul, you will speak a word. Or his life and afterlife remain.” Muslim narrated from the hadith of Jundub that the Messenger of God, may God’s prayers and peace be upon him, “It happened that a man said: By God, God will not forgive so-and-so, and that God Almighty said: Who is the one who prays to me that I should not forgive so-and-so, for I have forgiven so-and-so and have frustrated your work.” Al-Nawawi, commenting on the hadith, said: This indicates the Sunni doctrine of forgiving sins without repentance if God wills their forgiveness. I said: Al-Nawawi, by the mercy of God, wanted to refer to the noble verse: (God does not forgive anyone associating others with Him, but He forgives anything less than that to whomever He wills. And whoever associates anything with God has invented a great sin.) That is, if a Muslim who is united with God dies for one of the great sins, then he is under His will. If He wishes, He will punish him, and if He wishes, He will pardon him, as in the hadith that we have. The servant must not rely on his righteousness and piety, and go to extremes in rebuking the disobedient, for God, with His power, may forgive the sinner who commits his disobedience, and will improve his end and admit him to Paradise. He will not accept any deed from the pious and pious person, and his end will be made ugly by a slip of his tongue, and he will enter Hell. Oh God, grant us a good ending in all matters and protect us from disgrace in this world and the hereafter. Oh God, protect us from all words and deeds that lead to Hell, and grant us success and capture all words and deeds that lead to Paradise. 

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١٠ ــ التعسيل هبة من رب العالمين .

التعسيل هو أن يموت الإنسان على عمل صالح يرضاه الله عزّ وجل ، ويرضى الناس المحيطين به ويثنون عليه ، هذا التعسيل هدية خفية من الله  للعبد ، لا ندري ما هي علي وجه التحديد ، روي الإمام أحمد وابن حبان والحاكم من حديث عَمْرِو بْنِ الْحَمِقِ الْخُزَاعِيِّ، أَنَّهُ سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ: " إِذَا أَرَادَ اللَّهُ بِعَبْدٍ خَيْرًا اسْتَعْمَلَهُ "، قِيلَ: وَمَا اسْتَعْمَلَهُ؟ قَالَ: " يُفْتَحُ لَهُ عَمَلٌ صَالِحٌ بَيْنَ يَدَيْ مَوْتِهِ حَتَّى يَرْضَى عَنْهُ مَنْ حَوْلَهُ "  . وروي الطبراني في مسند الشاميين من حديث أَبِي عِنَبَةَ الْخَوْلانِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: " إِنَّ اللَّهَ إِذَا أَرَادَ بِعَبْدٍ خَيْرًا عَسَّلَهُ "، قِيلَ: يَا رَسُولَ اللَّهِ، وَمَا عَسَّلَهُ ؟، قَالَ: " يَفْتَحُ لَهُ عَمَلا صَالِحًا قَبْلَ مَوْتِهِ فَيَبْعَثُهُ عَلَيْهِ "

وروى الطبراني في المعجم الكبير من حديث أَبِي أُمَامَةَ الْبَاهِلِيِّ، قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم: " إِذَا أَرَادَ اللَّهُ بِعَبْدٍ خَيْرًا عَسَّلَهُ "، قِيلَ: يَا رَسُولَ اللَّهِ، وَمَا عَسَّلَهُ ؟، قَالَ: " يَفْتَحُ لَهُ عَمَلا صَالِحًا، ثُمَّ يَقْبِضُهُ عَلَيه) .

قد يكون التعسيل من الله بأن يقول العبد قبل خروج روحه : لا إله إلا الله أو يكون صائماً لوجه الله أو يكون قد أخرج صدقة لوجه الله ، هكذا جاء النص النبوي ؛ روي الإمام أحمد وابن أبي شيبة من حديث حذيفة بن اليمان رضي الله عنه قال : أسْنَدتُ النَّبيَّ صلَّى اللهُ عليه وسلَّمَ إلى صَدْري، فقال: مَن قال: لا إلهَ إلَّا اللهُ ابتِغاءَ وَجْهِ اللهِ- خُتِمَ له بها دَخَلَ الجَنَّةَ، ومَن صامَ يَومًا ابتِغاءَ وَجْهِ اللهِ خُتِمَ له بها دَخَلَ الجَنَّةَ، ومَن تَصدَّقَ بصَدَقةٍ ابتِغاءَ وَجْهِ اللهِ خُتِمَ له بهادَخَلَ الجَنَّة) .

لكن النص النبوي ليس قيداً في هذه الثلاثة بل هو أن يموت الإنسان على عمل صالح يرضاه الله من جنس هذه الأعمال الثلاثة، قد يكون التعسيل بكلمة واحدة فيها أمر بمعروف أو نهي عن منكر أو إحقاق حق أو إبطال باطل ،أو فعل بسيط كإماطة الأذي عن الطريق .

اللهم ارزقنا التعسيل بما تشاء .

10 - Honeying is a gift from the Lord of the Worlds. Making things easy is when a person dies for a good deed that pleases God Almighty, and pleases the people around him and praises him. This making things easy is a hidden gift from God to the servant. We do not know what it is specifically. Imam Ahmad, Ibn Hibban, and Al-Hakim narrated from the hadith of Amr ibn Al-Hamq Al-Khuza’i, that He heard the Prophet, may God bless him and grant him peace, say: “When God wants good for a servant, He uses it.” It was said: What did He use it for? He said: “A good deed will be opened for him before his death until those around him are satisfied with him.” Al-Tabarani narrated in Musnad al-Shamiyyin on the authority of Abu Anabah al-Khawlani, on the authority of the Prophet, may God’s prayers and peace be upon him, who said: “When God intends good for a servant, He makes him honey.” It was said: O Messenger of God, and what is his honey? He said: “A good deed will be opened for him before his death, and He will reward him for it.” Al-Tabarani narrated in Al-Mu’jam Al-Kabeer from the hadith of Abu Umamah Al-Bahili, who said: The Messenger of God, may God’s prayers and peace be upon him, said: “If God wants good for a servant, He will make him honey.” It was said: O Messenger of God, and what is his honey? He said: “Good deeds will be opened for him, then It may be that the blessing is from God if the servant says before his soul departs: There is no god but God, or he is fasting for the sake of God, or he has given charity for the sake of God, as stated by the prophetic text; it was narrated by Imam Ahmad and Ibn Abi Shaybah from the hadith of Hudhayfah bin Al-Yaman, may God be pleased with him On his authority, he said: I leaned the Prophet, may God bless him and grant him peace, on my chest, and he said: Whoever says: There is no god but God, seeking the face of God, his entry into Paradise will be sealed with it, and whoever fasts a day seeking the face of God, his entry into Paradise is sealed with it, and whoever fasts a day seeking the face of God, seeking the face of God, will be sealed with it He gave alms in charity, seeking the face of God It was sealed for him and he entered Paradise.) However, the prophetic text is not a restriction on these three, but rather it is that a person dies for a good deed that God is pleased with, of the type of these three deeds. It may be that the blessing is with a single word that enjoins a good or forbids a wrong or fulfills a right or nullifies a falsehood, or a simple act such as removing harm from the way. . Oh God, grant us honey with whatever You want. 

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١١ ـــ آخر مسلم يخرج من النار.

من المعلوم من الدين بالضرورة أن المسلم مهما بلغت ذنوبه لا يُخلد في النار ، بل هو بين أمرين الأول: أن يعفو الله عنه ولا يعذبه بذنوبه ويُرضي خصومه ويُدخله الجنة ، الثاني: أن يُعذبه بذنوبه زمنا معيناً ثم يخرج من النار إلى الجنة ، أما الذي يُخلد في النار ولا يخرج منها أبداً فهو الكافر .

نُريد أن نتخيل أن أجرم أهل الأرض من المسلمين عندما يخرج من النار ويدخل الجنة ، يا تُري ما نصيبه في الجنة؟. هل نصيبه في الجنة قيراط أو قيراطين أو فدان أو فدانين أم عشرة أفدنة كأحد أغنياء الدنيا أم ألف فدان كأحد أثرياء الدنيا؟.

لا والله ليس ماسبق بشئ فيما له في الجنة ، أتدرون ما له؟. له عشرة أضعاف مساحة الدنيا كلها.

عشرة أضعاف مساحة الدنيا كلها بسبب كلمة لا إله إلا الله محمد رسول الله ، لم يُقدم من الخير شيء إلا كلمة التوحيد ، جددوا إيمانكم بكثرة قول: لا إله إلا الله محمد رسول الله.جددوا النية بالتوبة الصادقة مهما بلغت ذنوبكم ، فقد يخرج النفس ولا يعود ، وقد ينام الإنسان ولا يقوم ، وقد يخرج الإنسان من بيته ولا يعود ، وقد يُهدد ويتوعد الإنسان ولا يُمهله الله. 

روي الشيخان من حديث عبد الله بنِ مسْعُودٍ قَالَ: قَال رسُولُ اللَّهِ ﷺ: (  إِنِّي لأَعْلَمُ آخِرَ أَهْل النَّار خُرُوجًا مِنهَا، وَآخِرَ أَهْل الْجنَّةِ دُخُولًا الْجنَّة. رجُلٌ يخْرُجُ مِنَ النَّارِ حبْوًا، فَيقُولُ اللَّه لَهُ: اذْهَبْ فَادخُلِ الْجنَّةَ، فَيأْتِيهَا، فيُخيَّلُ إِلَيْهِ أَنَّهَا ملأ، فيَرْجِعُ، فَيقُولُ: يا ربِّ وجدْتُهَا ملأ، فيَقُولُ اللَّه لهُ: اذْهَبْ فَادْخُلِ الجنَّةَ، فيأْتِيها، فَيُخَيَّل إِلَيْهِ أَنَّهَا ملأ، فَيرْجِعُ. فيَقُولُ: يا ربِّ وجدْتُهَا ملأ،، فَيقُولُ اللَّه لهُ: اذْهَبْ فَادْخُلِ الْجَنَّةَ. فإِنَّ لَكَ مِثْلَ الدُّنْيا وعشَرةَ أَمْثَالِها، أَوْ إِنَّ لَكَ مِثْل عَشرَةِ أَمْثَالِ الدُّنْيا، فَيقُولُ: أَتَسْخَرُ بِي، أَوَ أَتَضحكُ بِي وأَنْتَ الملِكُ قَال: فَلَقَدْ رأَيْتُ رَسُول اللَّهِ ﷺ ضَحِكَ حَتَّى بَدَتْ نَوَاجذُهُ فَكَانَ يقُولُ: ذَلِكَ أَدْنَى أَهْلِ الْجَنَّةِ منْزِلَةً ) .

اللهم ألهمنا قول لا إله إلا الله محمد رسول الله دائماً وأبدأ ، وأيقظنا من غفلتنا كلما أخطأنا بتوبة صادقة ليس بعدها ذنب .. 

11 - The last Muslim to emerge from Hell. It is necessarily known from religion that a Muslim, no matter how great his sins, will not remain in Hell for eternity. Rather, he is between two things: the first: that God pardons him and does not punish him for his sins, and pleases his opponents and admits him to Paradise. The second: that he tortures him for his sins for a certain period of time and then comes out of Hell into Paradise. As for the one who will be eternally eternal. In Hell and will never come out of it, then he is an infidel. We want to imagine that when the most criminal of the people of the earth among the Muslims comes out of Hell and enters Paradise, I wonder what his share in Paradise will be? Is his share in Paradise a carat, or two carats, or an acre, or two acres, or ten acres, like one of the richest people in the world, or a thousand acres, like one of the wealthy people in the world? No, by God, nothing has preceded anything in what he will have in Paradise. Do you know what he will have? It has ten times the area of ​​the entire world. Ten times the area of ​​the entire world because of the word: There is no god but God and Muhammad is the Messenger of God. Nothing good has been offered except the word of monotheism. Renew your faith by saying frequently: There is no god but God and Muhammad is the Messenger of God. Renew your intention with sincere repentance, no matter how great your sins are, for the soul may go out and never return. A person may sleep and not get up, a person may leave his house and not return, or a person may be threatened and threatened and God does not give him respite. The two sheikhs narrated from the hadith of Abdullah bin Masoud, who said: The Messenger of God, peace and blessings be upon him, said: (I know the last of the people of Hell to emerge from it, and the last of the people of Paradise to enter Paradise. A man will emerge from Hell crawling, Then God says to him: Go and enter Paradise, so he goes to it and imagines that it is full of Then he returns and says: O Lord, I found it filled. Then God says to him: Go and enter Paradise. Then he goes to it, and he imagines that it is filled. Then he returns and says: O Lord, I found it filled. Then God says To him: Go and enter Paradise, for you will have the equivalent of this world and ten times as much. Or you have something like ten times the world, so he says: Are you making fun of me? Or are you laughing at me when you are the king? He said: I saw the Messenger of God, peace and blessings of God be upon him, laughing until his molars became visible He used to say: That is the lowest in status to the people of Paradise. Oh God, inspire us to say, “There is no god but God and Muhammad is the Messenger of God always and forever,” and wake us up from our heedlessness whenever we make a mistake with sincere repentance after which there is no sin. 

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١٢ ــ ما عند الله لا يُنال إلا بطاعته.

 إذا أردت عبد الله ما عند الله فاجتهد في الطاعة والعبادة لله ، فالله ولي الصالحين ولي المتقين ولي المحسنين ، روي الإمام أحمد في مسنده وابن ماجة في سننه وابن حبان في صحيحه من حديث ثوبان رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: ( إنَّ الرجلَ لَيُحرمُ الرِّزقَ بالذِّنبِ يُصيبُه ).

فمعصية الله وارتكاب المُحرمات قد تكون سبباً في منع الرزق عن العبد، وعلى النقيض طاعة الله سبباً في استجلاب الأرزاق من حيث لا يدري العبد، إقرأ معي قول الله عز وجل في سورة الأعراف : ( وَلَوْ أَنَّ أَهْلَ الْقُرَىٰ آمَنُوا وَاتَّقَوْا لَفَتَحْنَا عَلَيْهِم بَرَكَاتٍ مِّنَ السَّمَاءِ وَالْأَرْضِ وَلَٰكِن كَذَّبُوا فَأَخَذْنَاهُم بِمَا كَانُوا يَكْسِبُونَ ). فأهل القري المؤمنة التقية يأتيها رزقها بأمر ربها ، الله جل وعلا من يفتح بركات السماء ، فالله سبحانه وتعالى من يأمر المطر بأمره فينزل حيث يشاء ، والله جل وعلا من يفتح بركات الأرض فتُخرج الأرض بقدرة الله الزروع والثمار بعد نزول المطر عليها ، ويكشف الله بقدرته لأهل الأرض عن المكنون بداخلها من معادن وغازات وغيرها لينتفعوا بها ، قال الله عز في سورة السجدة : ( أَوَلَمْ يَرَوْا أَنَّا نَسُوقُ الْمَاءَ إِلَى الْأَرْضِ الْجُرُزِ فَنُخْرِجُ بِهِ زَرْعًا تَأْكُلُ مِنْهُ أَنْعَامُهُمْ وَأَنفُسُهُمْ ۖ أَفَلَا يُبْصِرُونَ ). 

وقال الله عز وجل في سورة الحديد : ( لَقَدْ أَرْسَلْنَا رُسُلَنَا بِالْبَيِّنَاتِ وَأَنْزَلْنَا مَعَهُمُ الْكِتَابَ وَالْمِيزَانَ لِيَقُومَ النَّاسُ بِالْقِسْطِ وَأَنْزَلْنَا الْحَدِيدَ فِيهِ بَأْسٌ شَدِيدٌ وَمَنَافِعُ لِلنَّاسِ وَلِيَعْلَمَ اللَّهُ مَنْ يَنْصُرُهُ وَرُسُلَهُ بِالْغَيْبِ إِنَّ اللَّهَ قَوِيٌّ عَزِيزٌ) . وليس المراد من الآية تحديد إيجاد وخلق الله عز وجل لعنصر الحديد وحده بل الحديد وما من جنسه من المعادن وغيرها  من الأشياء المكنونة في باطن الأرض ، فالله من أوجدها ويهدي من يشاء للانتفاع بها .

الحبيب المصطفى صلى الله عليه وسلم يحكي لنا قصة رجل صالح ، فلاح بسيط يزرع أرضه ، ويعرف حق المسكين وابن السبيل في زروعه وثماره ، فكان يُقسم إيراده من أرضه ثلاثة أقسام ، قسم له ولعياله وقسم يرده على الأرض أي يُنفق منه على الأرض وقسم يتصدق به على الفقراء والمساكين وابن السبيل ، رضي الله عز وجل على هذا الفلاح ، فساق له المطر بأمره إلى باب أرضه ، كلم الله السحاب : اسق حديقة فلان أي هذا الفلاح البسيط ، فأفرغت السُحب ماءها على حرة بمقرُبة من الحديقة ، والحرة هي أرض حجرية لا تشرب الماء ، ثم سال الماء في شرجة مؤدية إلى أرضه والشرجة هي فتحة في الأرض يمشي فيها الماء حتى وصل الماء إلى الفلاح البسيط ، فأخذ يحول الماء بمسحاته أي بفأسه ويسقي حديقته بأمر ربه ، روي الإمام مسلم في صحيحه من حديث أبي هريرة رضي الله عنه قال قال رسول الله صلى الله عليه وسلم : ( بَيْنا رَجُلٌ بفَلاةٍ مِنَ الأرْضِ، فَسَمِعَ صَوْتًا في سَحابَةٍ: اسْقِ حَدِيقَةَ فُلانٍ، فَتَنَحَّى ذلكَ السَّحابُ، فأفْرَغَ ماءَهُ في حَرَّةٍ، فإذا شَرْجَةٌ مِن تِلكَ الشِّراجِ قَدِ اسْتَوْعَبَتْ ذلكَ الماءَ كُلَّهُ، فَتَتَبَّعَ الماءَ، فإذا رَجُلٌ قائِمٌ في حَدِيقَتِهِ يُحَوِّلُ الماءَ بمِسْحاتِهِ، فقالَ له: يا عَبْدَ اللهِ ما اسْمُكَ؟ قالَ: فُلانٌ، لِلاِسْمِ الذي سَمِعَ في السَّحابَةِ، فقالَ له: يا عَبْدَ اللهِ لِمَ تَسْأَلُنِي عَنِ اسْمِي؟ فقالَ: إنِّي سَمِعْتُ صَوْتًا في السَّحابِ الذي هذا ماؤُهُ يقولُ: اسْقِ حَدِيقَةَ فُلانٍ، لاِسْمِكَ، فَما تَصْنَعُ فيها؟ قالَ: أمَّا إذْ قُلْتَ هذا، فإنِّي أنْظُرُ إلى ما يَخْرُجُ مِنْها، فأتَصَدَّقُ بثُلُثِهِ، وآكُلُ أنا وعِيالِي ثُلُثًا، وأَرُدُّ فيها ثُلُثَهُ ). خزائن كل شيء عند الله، إذا أردت صحة فعليك بطاعة الله، إذا أردت نجاحاً وفلاحاً فعليك بطاعة الله، إذا أردت الطعام والشراب فعليك بطاعة الله ، فخزائن كل شيء بيده يسوقها لهذا ويمنعها عن ذاك بعلمه وقدرته، قال سبحانه وتعالى في سورة الحجر : ( وَإِن مِّن شَيْءٍ إِلَّا عِندَنَا خَزَائِنُهُ وَمَا نُنَزِّلُهُ إِلَّا بِقَدَرٍ مَّعْلُومٍ ) .

كن عبد الله مع الله يكن الله معك ، يحوطك يرعاك ينصرك ولا يخذلك، اللهم ارزقنا كل طاعة تقربنا إليك، وارزقنا عونك ورعايتك ونصرك .

12 - What God has can only be obtained by obeying Him. If you want to worship God what God has, then strive to obey and worship God, for God is the Guardian of the righteous, the Guardian of the pious, the Guardian of the doers of good. Imam Ahmad narrated in his Musnad, Ibn Majah in his Sunan, and Ibn Hibban in his Sahih from the hadith of Thawban, may God be pleased with him, that the Messenger of God, may God bless him and grant him peace, said: ( A man is deprived of livelihood due to the sin that befalls him.) Disobeying God and committing forbidden things may be a reason for depriving a servant of sustenance, and on the contrary, obedience to God is a reason for obtaining sustenance from where the servant does not know. Read with me the words of God Almighty in Surah Al-A’raf: (And if the people of the towns had believed and feared, We would have opened to them blessings from heaven And the earth But they lied, so We seized them for what they were earning.) So the people of the pious, faithful villages receive their sustenance by the command of their Lord. God Almighty is the one who opens the blessings of the sky. God Almighty is the one who commands the rain by His command so that it descends wherever He wants. And God Almighty is the one who opens the blessings of the earth, so the earth, by the power of God, produces crops and fruits after the rain falls on it, and God reveals His power to the people of The earth from what is hidden within it of minerals, gases, and other things that they may benefit from. God Almighty said in Surat Al-Sajdah: (Have they not seen that We drive water to the fertile land and bring forth with it crops, from which their cattle eat? themselves - do they not see? God Almighty said in Surat Al-Hadid: “Indeed, We have sent our messengers with clear proofs and sent down with them the Book and the Balance so that the people may adhere to justice, and We have sent down iron in it for strength severe and beneficial to people, and that God may know who will support Him and His messengers in the unseen. Indeed, God is Powerful, Mighty.) The meaning of the verse is not to specify the creation and creation of God Almighty for the element iron alone, but rather iron and the metals of its kind and other things hidden in the interior of the earth. God is the one who created them and guides whomever He wills to benefit from them. The Beloved Chosen One, may God’s prayers and peace be upon him, tells us the story of a righteous man, a simple farmer who cultivates his land, and knows the rights of the poor and the wayfarer to his crops and fruits. He used to divide his income from his land into three parts: a portion for himself and his family, a portion that he would give back to the land, meaning that he would spend from it on the land, and a portion that he would give in charity to others. The poor, the needy, and the wayfarer. May God Almighty be pleased with this farmer, so rain was brought to him by his command to the door of his land. God spoke to the clouds: Water so-and-so’s garden, meaning this simple farmer. So the clouds emptied their water on a clearing near the garden, and the clearing is a stony land that does not drink water. Then the water flowed into a slit leading to his land, and the slit is an opening in the ground through which the water moves until the water reached the simple farmer, so he began diverting the water with his wipes, that is, with his axe, and watered his garden by the command of his Lord. Imam Muslim narrated in his Sahih from the hadith of Abu Hurairah, may God be pleased with him, who said the Messenger of God said. May God’s prayers and peace be upon him: (A man was visiting a desert area of ​​the earth, and he heard a voice in a cloud: Water so-and-so’s garden. Then that cloud moved away and emptied its water into a clearing. Suddenly, one of those cisterns was absorbed That water swallowed all of it, and it followed the water, and behold, a man was standing in his garden, turning He wiped the water with his wipes, and he said to him: O Abdullah, what is your name? He said: So-and-so, because of the name he heard in the cloud. He said to him: O Abdullah, why do you ask me about my name? He said: I heard a voice in the clouds with this water saying: Water the garden of so-and-so, for your name. What will you do in it? He said: As for when you say this, I look at what comes out of it, and I give a third of it in charity, and I and my family eat a third, and I return a third of it to it. The treasures of everything are with God. If you want health, you must obey God. If you want success and prosperity, you must obey God. If you want food and drink, you must obey God. The treasures of everything are in His hand. He directs them for this purpose and prevents them from that with His knowledge and ability. The Almighty said in Surah Al-Hijr: (And if Of anything but with Us are its treasures, and We do not send it down except in a known measure.) Be a servant of God with God, may God be with you, protect you, take care of you, support you and not let you down. Oh God, grant us every obedience that brings us closer to you, and grant us your help, care and victory. 

♕♕♕♕♕♕♕♕♕♕♕♕♕♕

١٣ ــ الرقية الشرعية للغير.

عقب صلاة التراويح استوقفني رجلان ، قال أحدهما: هل يجوز للإنسان أن يرقي غيره الرقية الشرعية؟.

فقلت: نعم يجوز للإنسان أن يرقي غيره الرقية الشرعية.فقال السائل: ما الدليل؟. فقلت: روي مسلم في صحيحه من حديث جَابِر بن عبدِ اللهِ يقولُ: لَدَغَتْ رَجُلًا مِنَّا عَقْرَبٌ، وَنَحْنُ جُلُوسٌ مع رَسولِ اللهِ صَلَّى اللَّهُ عليه وسلَّمَ، فَقالَ رَجُلٌ: يا رَسولَ اللهِ، أَرْقِي؟ قالَ: مَنِ اسْتَطَاعَ مِنكُم أَنْ يَنْفَعَ أَخَاهُ فَلْيَفْعَلْ.

ففي هذا الحديث أمر من الحبيب المصطفى صلى الله عليه وسلم لمن يُحسن الرقية الشرعية أن يرقي غيره.

بل وأجاز الحبيب المصطفى صلى الله عليه وسلم أخذ الأُجرة على الرقية إن كان الراقي مُحتاج للأجرة

روي البخاري ومسلم في صحيحيهما من حديث أَبِي سَعِيدٍ الخدري رَضِيَ اللَّهُ عَنْهُ قَالَ: (انْطَلَقَ نَفَرٌ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سَفْرَةٍ سَافَرُوهَا حَتَّى نَزَلُوا عَلَى حَيٍّ مِنْ أَحْيَاءِ الْعَرَبِ، فَاسْتَضَافُوهُمْ - يعني طلبوا منهم الضيافة - فَأَبَوْا أَنْ يُضَيِّفُوهُمْ، فَلُدِغَ سَيِّدُ ذَلِكَ الْحَيِّ، فَسَعَوْا لَهُ بِكُلِّ شَيْءٍ لَا يَنْفَعُهُ شَيْءٌ، فَقَالَ بَعْضُهُمْ لَوْ أَتَيْتُمْ هَؤُلَاءِ الرَّهْطَ الَّذِينَ نَزَلُوا لَعَلَّهُ أَنْ يَكُونَ عِنْدَ بَعْضِهِمْ شَيْءٌ. فَأَتَوْهُمْ فَقَالُوا: يَا أَيُّهَا الرَّهْطُ إِنَّ سَيِّدَنَا لُدِغَ وَسَعَيْنَا لَهُ بِكُلِّ شَيْءٍ لَا يَنْفَعُهُ فَهَلْ عِنْدَ أَحَدٍ مِنْكُمْ مِنْ شَيْءٍ. فَقَالَ بَعْضُهُمْ: نَعَمْ وَاللَّهِ، إِنِّي لَأَرْقِي، وَلَكِنْ وَاللَّهِ لَقَدْ اسْتَضَفْنَاكُمْ فَلَمْ تُضَيِّفُونَا، فَمَا أَنَا بِرَاقٍ لَكُمْ حَتَّى تَجْعَلُوا لَنَا جُعْلًا، فَصَالَحُوهُمْ عَلَى قَطِيعٍ مِنْ الْغَنَمِ، فَانْطَلَقَ يَتْفِلُ عَلَيْهِ وَيَقْرَأُ: الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ -يعني سورة الفاتحة - فَكَأَنَّمَا نُشِطَ مِنْ عِقَالٍ، فَانْطَلَقَ يَمْشِي وَمَا بِهِ قَلَبَةٌ. قَالَ: فَأَوْفَوْهُمْ جُعْلَهُمْ الَّذِي صَالَحُوهُمْ عَلَيْهِ. فَقَالَ بَعْضُهُمْ اقْسِمُوا، فَقَالَ الَّذِي رَقَى: لَا تَفْعَلُوا حَتَّى نَأْتِيَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَنَذْكُرَ لَهُ الَّذِي كَانَ فَنَنْظُرَ مَا يَأْمُرُنَا، فَقَدِمُوا عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرُوا لَهُ فَقَالَ: وَمَا يُدْرِيكَ أَنَّهَا رُقْيَةٌ؟! ثُمَّ قَالَ: قَدْ أَصَبْتُمْ، اقْسِمُوا وَاضْرِبُوا لِي مَعَكُمْ سَهْمًا ، فَضَحِكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ) .

ومن حديث أبي سعيد الخدري يتضح جواز الرقية بسورة الفاتحة أو بغيرها من آيات القرآن الكريم وبخاصة الآيات والسور التي ورد في شأنها مزيد فضل ، كآية الكرسي وخواتيم سورة البقرة وسورة الإخلاص والفلق والناس.

كما يجوز الرقية بما ورد في الأحاديث الصحيحة ، مثل ما روي مسلم في صحيحه من حديث أبي سعيد الخدري رضي الله عنه أنَّ جِبْرِيلَ، أَتَى النبيَّ صَلَّى اللَّهُ عليه وسلَّمَ فَقالَ: يا مُحَمَّدُ اشْتَكَيْتَ؟ فَقالَ: نَعَمْ قالَ: باسْمِ اللهِ أَرْقِيكَ، مِن كُلِّ شيءٍ يُؤْذِيكَ، مِن شَرِّ كُلِّ نَفْسٍ، أَوْ عَيْنِ حَاسِدٍ، اللَّهُ يَشْفِيكَ باسْمِ اللهِ أَرْقِيكَ ) . وروي البخاري في صحيحه من حديث عبد الله بن عباس رضي الله عنهما قال: كانَ النبيُّ صَلَّى اللهُ عليه وسلَّمَ يُعَوِّذُ الحَسَنَ والحُسَيْنَ، ويقولُ: إنَّ أَبَاكُما كانَ يُعَوِّذُ بهَا إسْمَاعِيلَ وإسْحَاقَ: أَعُوذُ بكَلِمَاتِ اللَّهِ التَّامَّةِ، مِن كُلِّ شيطَانٍ وهَامَّةٍ، ومِنْ كُلِّ عَيْنٍ لَامَّةٍ ).

وروي الشيخان من حديث أنس بن مالك رضي الله عنه قال : كان النبيَّ صَلّى اللهُ عَلَيْهِ وسَلَّم يعُودُ بَعْضَ أَهْلِهِ يَمْسَحُ بيدِهِ اليُمْنى ويقولُ : « اللَّهُمَّ ربَّ النَّاسِ ، أَذْهِب الْبَأسَ ، واشْفِ ، أَنْتَ الشَّافي لا شِفَاءَ إِلاَّ شِفَاؤُكَ ، شِفاءً لا يُغَادِرُ سقَماً » .

اللهم اهدنا واهدى بنا واجعلنا سبباً لمن اهتدى

13 - Legal ruqyah for others. After the Tarawih prayer, two men stopped me. One of them said: Is it permissible for a person to perform the legal ruqyah on someone else? I said: Yes, it is permissible for a person to perform the legal ruqyah on others. The questioner said: What is the evidence? So I said: It was narrated by Muslim in his Sahih from the hadith of Jabir bin Abdullah, who says: One of us was stung by a scorpion, while we were sitting with the Messenger of God, may God bless him and grant him peace, and a man said: O Messenger of God, can I perform ruqyah? He said: Whoever of you is able to benefit his brother, let him do so. In this hadith, there is an order from the Beloved Chosen One, may God bless him and grant him peace, to those who do good ruqyahs according to the law, to ruqyah others. Indeed, the Beloved Chosen One, may God bless him and grant him peace, permitted taking the fee for the ruqyah if the person performing the ruqyah was in need of the fee. Al-Bukhari and Muslim narrated in their Sahihs on the authority of Abu Sa’id al-Khudri, may God be pleased with him, who said: (A group of the Companions of the Prophet, may God’s prayers and peace be upon him, set out on a journey They traveled there until they camped in a neighborhood of They revived the Arabs, so they hosted them - meaning they asked them for hospitality - but they refused to host them, so the master of that neighborhood was stung, so they attacked him with everything to no avail, so he said Some of them: If you had gone to these people who had descended, perhaps some of them might have something, so they came to them and said: O you group, indeed, our Master. We have been touched by anything that does not benefit from it, so that one of you is from something. They were drained, so what I am with a sophistication of you until you make us make, so they will be blessed with a piece of sheep, so he will be released, and he will be lost. Praise be to God, Lord of the Worlds - meaning Surah Al-Fatihah - as if he had been loosened by a harness, and he started walking without a heart in him. He said: So they paid them back what they had agreed upon. So some of them said: Swear, and the one who recited the prayer said: Do not do so until we come to the Prophet, may God bless him and grant him peace, and mention to him what has happened and then we will see what he commands us, and it has been done They came to the Messenger of God, may God bless him and grant him peace, and they mentioned it to him, and he said: How do you know that it is a ruqyah?! Then he said: You have been correct, swear and strike an arrow for me with you. The Messenger of God, may God bless him and grant him peace, laughed. From the hadith of Abu Saeed Al-Khudri, it is clear that it is permissible to perform ruqyah with Surat Al-Fatihah or with other verses of the Holy Qur’an, especially the verses and surahs in which more virtue is mentioned, such as Ayat Al-Kursi and the endings of Surat Al-Baqarah, Surat Al-Ikhlas, Al-Falaq, and Al-Nas. It is also permissible to perform ruqyah according to what was mentioned in the authentic hadiths, such as what Muslim narrated in his Sahih from the hadith of Abu Saeed Al-Khudri, may God be pleased with him, that Gabriel came to the Prophet, may God bless him and grant him peace, and said: O Muhammad, have you complained? He said: Yes. He said: In the name of God, I perform ruqyah for you, from everything that harms you, from the evil of every soul, or the envious eye. May God heal you. In the name of God, I perform ruqyah for you. Al-Bukhari narrated in his Sahih on the authority of Abdullah bin Abbas, may God be pleased with them both, who said: The Prophet, may God’s prayers and peace be upon him, used to seek refuge with Al-Hassan and Al-Hussein, and he said: Your father used to seek refuge with Ishmael and Ishaq: I seek refuge with the perfect words of God, from every devil and his nation, and from every eye a nation) . The two sheikhs narrated from the hadith of Anas bin Malik, may God be pleased with him, who said: The Prophet, may God’s prayers and peace be upon him, used to go to some of his family, wipe with his right hand and say: “O God, Lord of the people, remove the affliction and heal. You are the healer. There is no cure but God.” Your word is a cure that leaves no ailment behind.” O God, guide us, guide us, and make us a source for those who are guided 

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١٤ ــ كُن يا عبد الله نماماً في الخير .

عباد الله : لكي يعيش المسلم حياة مجتمعية آمنة مطمئنة مع الناس ، لا بد أن يكون الإنسان عفيف اللسان -- لا يذكر بلسانه إلا الخير  ، وأن يكون طاهر اليد -- أي لا تمتد يده إلا بالخير ، وعندما يأتي التنبيه على اليد واللسان في الأحاديث لأن خطورتهم أعظم من غيرهم ، بل المسلم مأمور بتسخير أعضاء بدنه كلها في الخير لنفسه ولبني آدم أجمعين ؛ روي النسائي في سننه من حديث عبد الله بن عمرو بن العاص رضي الله عنه قال قال رسول الله (صلي الله عليه وسلم) : ( الْمُسْلِمُ مَنْ سَلِمَ النَّاسُ مِنْ لِسَانِهِ وَيَدِهِ ، وَالْمُؤْمِنُ مَنْ أَمِنَهُ النَّاسُ عَلَى دِمَائِهِمْ وَأَمْوَالِهِمْ )

نقل الكلام بين الناس بقصد نشر القطيعة والبغضاء وإفساد علاقات الوُد والمحبة بينهم من كبائر الذنوب ، بل هو باب مُوصل إلى نار جهنم والعياذ بالله إذا لم يتب صاحبه ، وروي الشيخان  من حديث هَمَّامِ بْنِ الْحَارِثِ قَالَ: كَانَ رَجُلٌ يَنْقُلُ الْحَدِيثَ إِلَى الْأَمِيرِ، فَكُنَّا جُلُوسًا فِي الْمَسْجِدِ، فَقَالَ الْقَوْمُ: هَذَا مِمَّنْ يَنْقُلُ الْحَدِيثَ إِلَى الْأَمِيرِ، قَالَ: فَجَاءَ حَتَّى جَلَسَ إِلَيْنَا.

فَقَالَ حُذَيْفَةُ رضي الله عنه سَمِعْتُ رَسُولَ اللَّهِ (صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ) يَقُولُ:( لَا يَدْخُلُ الْجَنَّةَ قَتَّاتٌ ).

قال ابن منظور: ورجل قَتُوتٌ وقَتَّاتٌ وقِتِّيتى: نَمَّام : يَقُتُّ الأَحاديثَ قَتًّا أَي يَنِمُّها نَمّاً ، وقيل هو الذي يَسْتَمِعُ أَحاديثَ الناس مِن حيثُ لا يعلمون نَمَّها أَو لم يَنُمَّها،  وقيل هو الذي يكون مع القوم يَتَحَدَّثون فَيَنِمُّ عليهم وقيل هو الذي يَتَسَمَّع على القوم وهم لا يعلمون فيَنِمُّ عليهم.

ويُفهم من كلام ابن منظورـــ عالم العربية: أن النمام هو إنسان تخصص في تتبع أخبار الناس، ويقوم بتنميتها أي بالزيادة عليها ،ثم ينقلها إلي الغير بقصد الإضرار بمن نقل عنه الكلام ، وهذا النمام لا يدخل الجنة ، لأنه أضر بالناس، حيث زاد في كلامهم ، وفهم بفكره المريض ما لم يقله أصحاب الكلام ،وافتري على أهل الطُهر والعفاف بما ليس فيهم ، وأراد ادخال المشقة والضرر عليهم ، وهؤلاء النمامون الكذابون سماهم الحبيب المصطفى صلي الله عليه وسلم  بالمفسدون في الأرض ، كُن عبد الله مُصلحاً لا مُفسداً ، كُن عبد الله مصدر خير إذا رآك الناس فتذكروا الصدق والأمانة والإخلاص ، ولا تكن عبد الله مصدر شر إذا رآك الناس تذكروا الكذب والخيانة والخـداع ، روي الإمام أحمد في مسنده من حديث  أَسْمَاءَ بِنْتِ يَزِيدَ الْأَنْصَارِيَّةِ رضي الله عنها ، قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : ( أَلَا أُخْبِرُكُمْ بِخِيَارِكُمْ؟. قَالُوا: بَلَى. قَالَ: فَخِيَارُكُمْ الَّذِينَ إِذَا رُءُوا ذُكِرَ اللَّهُ تَعَالَى. أَلَا أُخْبِرُكُمْ بِشِرَارِكُمْ؟. قَالُوا: بَلَى. قَالَ: فَشِرَارُكُمْ الْمُفْسِدُونَ بَيْنَ الْأَحِبَّةِ، الْمَشَّاءُونَ بِالنَّمِيمَةِ الْبَاغُونَ الْبُرَآءَ الْعَنَتَ ) .

كونوا عباد الله نمامين في الخير لا في الشر، انقلوا الكلام الطيب  النافع من بين الناس بقصد الخير ، واصلاح القلوب، انقلوا الكلام الذي يُطهر القلوب من القطيعة والبغضاء ، انقلوا الكلام الذي يجمع ولا يفرق ، انقلوا الكلام الذي يبني ولا يهدم ،تؤجروا ، روي البخاري في صحيحه من حديث حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ أَنَّ أُمَّهُ أُمَّ كُلْثُومٍ بِنْتَ عُقْبَةَ بْنِ أَبِي مُعَيْطٍ رضي الله عنها،  وَكَانَتْ مِنْ الْمُهَاجِرَاتِ الْأُوَلِ اللَّاتِي بَايَعْنَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ) أَخْبَرَتْهُ أَنَّهَا سَمِعَتْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَقُولُ : ( لَيْسَ الْكَذَّابُ الَّذِي يُصْلِحُ بَيْنَ النَّاسِ وَيَقُولُ خَيْرًا وَيَنْمِي خَيْرًا ). 

 قَالَ ابْنُ شِهَابٍ:  وَلَمْ أَسْمَعْ يُرَخَّصُ فِي شَيْءٍ مِمَّا يَقُولُ النَّاسُ كَذِبٌ إِلَّا فِي ثَلَاثٍ: الْحَرْبُ وَالْإِصْلَاحُ بَيْنَ النَّاسِ وَحَدِيثُ الرَّجُلِ امْرَأَتَهُ وَحَدِيثُ الْمَرْأَةِ زَوْجَهَا .

اللهم اجعلنا نمامين في كل وجوه الخير ، واعصمنا من النم في وجوه الشر ، يا أرحم الراحمين .

14 - O Abdullah, be a gossip about goodness. Servants of God: In order for a Muslim to live a safe and reassured community life with people, a person must be chaste in his tongue - not mentioning anything with his tongue except goodness, and pure in his hands - that is, his hand should not be extended except with goodness, and when the warning comes about the hand and tongue in the hadiths, because Their danger is greater than others. Rather, the Muslim is commanded to harness all of his body’s organs for good for himself and all of Adam’s children. Al-Nasa’i narrated in his Sunan from the hadith of Abdullah bin Amr bin Al-Aas, may God be pleased with him, who said that the Messenger of God (may God’s prayers and peace be upon him) said: “A Muslim is one from whose tongue and hand people are safe, and a believer is one from whom people are safe with their blood and property Transmitting words between people with the intention of spreading estrangement Hatred and spoiling the relationship of affection and love between them are major sins. Indeed, it is a door that leads to the fire of Hell, and God forbid if its owner does not repent. The two sheikhs narrated from the hadith of Hammam bin Al-Harith, who said: A man was conveying the hadith to the prince, and we were sitting in the room A mosque, and the people said: This is from among He conveys the hadith to the prince. He said: He came and sat with us. Hudhayfah, may God be pleased with him, said: I heard the Messenger of God (may God’s prayers and peace be upon him) saying: “No dead animal will enter Paradise.” Ibn Manzur said: And a man who is a frequent talker and a chatterbox: a gossiper: he narrates conversations at times, that is, he imparts them in a good way. It was said that he is the one who listens to people’s conversations from where they do not know whether or not he narrated them, and it was said that he is the one who is with the people while they are talking and then he will sleep over them It was said that he is the one who listens to the people and they do not They know and he sleeps on them. It can be understood from the words of Ibn Manzur, the Arabic scholar: that the gossip is a person who specializes in tracking people’s news, and he develops it, that is, by adding to it, then he transmits it to others with the intention of harming the one from whom the words are transmitted. This gossip does not enter Paradise, because he harmed people, as he added to their words. With his sick mind, he understood what the people of speech did not say, and he slandered the people of purity and chastity with what they did not have, and wanted to bring hardship and harm to them, and these slanderers and liars were called by the Beloved Chosen One, may God bless him and grant him peace, the corruptors of the earth. Be the servant of God, a reformer, not a corrupter. Be the servant of God, a source of goodness. If people see you, remember honesty, honesty, and sincerity, and do not be the servant of God, a source of evil. If people see you, they remember lies, betrayal, and deception. Imam Ahmad narrated in his Musnad from the hadith of Asma’ bint Yazid Al-Ansariyya, may God be pleased with her, who said: The Messenger of God, may God’s prayers and peace be upon him, said He said: (Shall I not tell you? The best of you? They said: Yes. He said: The best of you are those who, when they see the remembrance of God Almighty, shall I not inform you of the worst of you? They said: Yes. He said: The worst of you They spread corruption among loved ones, those who gossip, those who seek the innocent, the stubborn.) Be servants of God, gossipers about goodness and not about evil. Convey good and beneficial speech from among people with the intention of goodness and reforming hearts. Convey speech that purifies hearts from estrangement and hatred. Convey speech that unites and does not divide. Convey speech that builds and does not destroy. May you be rewarded. Narrated by Al-Bukhari. In his Sahih, from the hadith of Humaid bin Abdul Rahman bin Awf, that his mother was Umm Kulthum bint Uqba bin Abi Mu’it, may God be pleased with her, and she was one of the first emigrants to pledge allegiance The Prophet, may God’s prayers and peace be upon him) told him that she heard the Messenger of God, may God’s prayers and peace be upon him, say: (He is not a liar. He who reconciles between people, speaks good, and promotes good. Ibn Shihab said: I have not heard that anything that people say is a lie is permitted except in three cases: war, reconciliation between people, and a man’s conversation with his wife The woman and her husband. Oh God, make us slanderers in all aspects of good, and protect us from slander in the faces of evil, O Most Merciful of the Merciful. 

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١٥ ـــ الاحتكار في ميزان الشريعة الإسلامية .

إن البيع والشراء من وسائل الكسب الحلال بين النا س ؛ قال الله (عز وجل) :{ وَأَحَلَّ اللَّهُ الْبَيْعَ وَحَرَّمَ الرِّبَا }[ البقرة :275] . 

والتاجر الصادق الأمين الذي لا يغش ولا يكذب ولا يحتكر أقوات الناس في أعلي منازل الجنة ؛ فهو مع الأنبياء والشهداء ؛ روي الترمذي وحسنه من حديث  أَبِي سَعِيدٍ الخدري ( رَضِيَ اللَّهُ عَنْهُ ) عَنْ النَّبِيِّ (صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ) قَالَ : ( التَّاجِرُ الصَّدُوقُ الْأَمِينُ مَعَ النَّبِيِّينَ وَالصِّدِّيقِينَ وَالشُّهَدَاءِ) .

وقد حذر الرسول (صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ) التجار من التهاون في التحلي بالصدق والأمانة في البيع والشراء ، وأنهم يُبعثون مع الفُجار بتهاونهم لا مع النبيين والشهداء ؛ روي الترمذي و صححه من حديث إِسْمَعِيلَ بْنِ عُبَيْدِ بْنِ رِفَاعَةَ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّهُ خَرَجَ مَعَ النَّبِيِّ (صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ) إِلَى الْمُصَلَّى ، فَرَأَى النَّاسَ يَتَبَايَعُونَ،  فَقَالَ : يَا مَعْشَرَ التُّجَّارِ ، فَاسْتَجَابُوا لِرَسُولِ اللَّهِ (صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ) وَرَفَعُوا أَعْنَاقَهُمْ وَأَبْصَارَهُمْ إِلَيْهِ . فَقَالَ : إِنَّ التُّجَّارَ يُبْعَثُونَ يَوْمَ الْقِيَامَةِ فُجَّارًا ؛ إِلَّا مَنْ اتَّقَى اللَّهَ وَبَرَّ وَصَدَقَ ) . 

وإن من السلوكيات الخاطئة التي تجعل التجار مع الفجار الآثمين ، احتكار السلع والبضائع ؛ روي مسلم من حديث  مَعْمر قَالَ :  قَالَ رَسُولُ اللَّهِ ( صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ) : ( مَنْ احْتَكَرَ فَهُوَ خَاطِئٌ ) . 

قال الإمام النووي ( رحمه الله ) : قال أهل اللغة : الخاطئ بالهمز هو العاصي الآثم ، وهذا الحديث صريح في تحريم الاحتكار . 

إن المُحتكر يريد بالاحتكار إصلاح بدنه وكثرة ماله ، فالله ( عز وجل ) يعامله بنقيض قصده فهو عرضة لعقاب الله له بمرض الجذام وهو تساقط أصابع اليدين والقدمين أو الإفلاس بضياع ماله كله ، فقد  ثبت في الحديث بالسند الجيد عند الإمام أحمد من حديث أبي يَحْيَى ، وهو  رَجُلٌ مِنْ أَهْلِ مَكَّةَ ، روي عَنْ فَرُّوخَ ، مَوْلَى عُثْمَانَ بن عفان ( رَضِيَ اللَّهُ عَنْهُ ) : أَنَّ عُمَرَ بن الخطاب ( رَضِيَ اللَّهُ عَنْهُ )  وَهُوَ يَوْمَئِذٍ أَمِيرُ الْمُؤْمِنِينَ ، خَرَجَ إِلَى الْمَسْجِدِ فَرَأَى طَعَامًا مَنْثُورًا ، فَقَالَ : مَا هَذَا الطَّعَامُ؟.  فَقَالُوا : طَعَامٌ جُلِبَ إِلَيْنَا ، قَالَ : بَارَكَ اللهُ فِيهِ وَفِيمَنْ جَلَبَهُ . قِيلَ : يَا أَمِيرَ الْمُؤْمِنِينَ ؛ فَإِنَّهُ قَدِ احْتُكِرَ. قَالَ : وَمَنِ احْتَكَرَهُ؟. قَالُوا : فَرُّوخُ مَوْلَى عُثْمَانَ ، وَفُلانٌ مَوْلَى عُمَرَ ، فَأَرْسَلَ إِلَيْهِمَا فَدَعَاهُمَا ، فَقَالَ : مَا حَمَلَكُمَا عَلَى احْتِكَارِ طَعَامِ الْمُسْلِمِينَ؟. قَالا : يَا أَمِيرَ الْمُؤْمِنِينَ ، نَشْتَرِي بِأَمْوَالِنَا ، وَنَبِيعُ . فَقَالَ عُمَرُ : سَمِعْتُ رَسُولَ اللهِ (صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ) يَقُولُ: ( مَنِ احْتَكَرَ عَلَى الْمُسْلِمِينَ طَعَامَهُمْ، ضَرَبَهُ اللهُ بِالْإِفْلاسِ، أَوْ بِجُذَامٍ ) . فَقَالَ فَرُّوخُ عِنْدَ ذَلِكَ : يَا أَمِيرَ الْمُؤْمِنِينَ ، أُعَاهِدُ اللهَ وَأُعَاهِدُكَ ، أَنْ لَا أَعُودَ فِي طَعَامٍ أَبَدًا، وَأَمَّا مَوْلَى عُمَرَ ، فَقَالَ : إِنَّمَا نَشْتَرِي بِأَمْوَالِنَا وَنَبِيعُ . قَالَ أَبُو يَحْيَى : فَلَقَدْ رَأَيْتُ مَوْلَى عُمَرَ مَجْذُومًا ) .

وقد وعد الله ( عز وجل ) عباده المؤمنين بالحفظ والرعاية والعناية ما داموا علي طاعته ورضاه ، فإذا فعل العبد ما نهي الله عنه وزجر تخلفت عنه عناية الله ورعايته، وهذا المحتكر قد فعل محرماً وأضر بغيره من الضعفاء والمساكين وذوي الحاجات ، فمن عقاب الله العاجل أن تتبرأ منه ذمة الله أي أن عناية الله ورعايته تتخلف عنه ، ومن تخلفت عنه عناية الله ورعايته فهو هالك وإن جمع كنوز الدنيا كلها ؛ روي أحمد والحاكم من حديث أَبِى هُرَيْرَةَ ( رَضِيَ اللَّهُ عَنْهُ ) قَالَ : قَالَ رَسُولُ اللَّهِ (صلى الله عليه وسلم ): مَنِ احْتَكَرَ يُرِيدُ أَنْ يُغَالِىَ بِهَا عَلَى الْمُسْلِمِينَ فَهُوَ خَاطِئٌ ، وَقَدْ بَرِئَتْ مِنْهُ ذِمَّةُ اللَّهِ ) . 

 وهذا المحتكر الذي أضر بغيره ، ينال عقابه في الآخرة بأن يوضع في النار في مكان شديد أليم ، جزاء  وفاقاُ لأنه أضر بالخلق وآلمهم وأدخل الضيق والحرج عليهم ؛ روي أحمد من حديث  مَعْقِلُ بْنُ يَسَارٍ ( رَضِيَ اللَّهُ عَنْهُ )  : سَمِعْتُ رَسُولَ اللَّهِ (صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ) يَقُولُ : ( مَنْ دَخَلَ فِي شَيْءٍ مِنْ أَسْعَارِ الْمُسْلِمِينَ لِيُغْلِيَهُ عَلَيْهِمْ ، فَإِنَّ حَقًّا عَلَى اللَّهِ تَبَارَكَ وَتَعَالَى أَنْ يُقْعِدَهُ بِعُظْمٍ مِنْ النَّارِ يَوْمَ الْقِيَامَةِ ). 

اللهم اجعلنا في عون عبادك ، ولا تحرمنا رعايتك وعنايتك ورضاك ..

15 - Monopoly in the balance of Islamic law. Buying and selling is a lawful means of earning money among people. God Almighty said: {And God has permitted trade and forbids usury} [Al-Baqarah: 275]. The honest and honest merchant who does not cheat, does not lie, and does not monopolize people’s livelihood will be in the highest levels of Paradise. He is with the prophets and martyrs; Al-Tirmidhi narrated and classed it as hasan from the hadith of Abu Saeed Al-Khudri (may God be pleased with him) on the authority of the Prophet (may God’s prayers and peace be upon him) who said: (The honest and trustworthy merchant is with the prophets, the truthful, and the martyrs). The Messenger (may God’s prayers and peace be upon him) warned merchants against being negligent in being truthful and honest in buying and selling, and that they will be sent with the impious due to their negligence, not with the prophets and martyrs. Al-Tirmidhi narrated and authenticated it from the hadith of Ismail bin Ubaid bin Rifa’ah on the authority of his father, on the authority of his grandfather, that he went out with the Prophet (may God bless him and grant him peace) to the prayer place, and he saw people coming They pledged allegiance, and he said: O merchants, so they responded to the Messenger of God (may God bless him and grant him peace) and raised their necks and their eyes. To him. He said: The merchants will be resurrected as ungodly people on the Day of Resurrection. Except those who fear God, are righteous, and are truthful.) One of the wrong behaviors that place merchants with the sinful immoral people is monopolizing goods and commodities. Muslim narrated from the hadith of Muammar, who said: The Messenger of God (may God bless him and grant him peace) said: (Whoever monopolizes is a sinner). Imam Al-Nawawi (may God have mercy on him) said: The linguists said: The one who says the wrong hamza is the sinner, and this hadith is clear in prohibiting monopoly. By monopolizing, the monopolist wants to improve his body and increase his wealth, so God (Almighty and Majestic) deals with him in the opposite of his intention, so he is vulnerable to God’s punishment of him with leprosy, which is the loss of fingers and toes, or bankruptcy by losing all of his money. It has been proven in the hadith with a good chain of transmission from Imam Ahmad from the hadith of Abu Yahya, which is A man from the people of Mecca, it was narrated on the authority of Farrukh, the servant of Othman bin Affan (may God be pleased with him): that Omar bin Al-Khattab (may God be pleased with him) was at that time the Commander of the Faithful Then, he went out to the mosque and saw food scattered around, so he said: What is this food? They said: Food brought to us. He said: May God bless it and whoever brought it. It was said: O Commander of the Faithful; It has been monopolized. He said: Who monopolized it? They said: Farrukh was the client of Othman, and so-and-so was the client of Omar, so he sent to them and summoned them and said: What made you monopolize the food of the Muslims? They said: O Commander of the Faithful, we buy with our money and we sell. Omar said: I heard the Messenger of God (may God bless him and grant him peace) say: (Whoever monopolizes the food of the Muslims, God will strike him with bankruptcy or leprosy). Then Farrukh said: O Commander of the Faithful, I pledge to God and I pledge to you that I will never return for food. As for Mawla Omar, he said: We only buy for something Our money and we sell. Abu Yahya said: I saw Omar’s servant with leprosy. God (Almighty and Majestic) has promised His faithful servants protection, care, and care as long as they obey Him and please Him. If the servant does what God has forbidden and rebuked, God’s care and care will fail him. This monopolist has done something forbidden and harmed other weak, needy, and needy people. Among God’s urgent punishment is that He is disavowed of God’s protection, meaning that God’s care and care are left behind, and whoever is left behind by God’s care and care is doomed, even if he accumulates all the treasures of the world; Ahmad and Al-Hakim narrated from the hadith of Abu Hurairah (may God be pleased with him), who said: The Messenger of God (may God’s prayers and peace be upon him) said: Whoever monopolizes and wants to exaggerate with it among the Muslims is a sinner He has been freed from the protection of God.) This monopolist, who harmed others, will be punished in the afterlife by being placed in hell in a severe and painful place, a recompense based on the fact that he harmed people, caused them pain, and caused distress and embarrassment to them. Ahmad narrated from the hadith of Maqil bin Yasar (may God be pleased with him): I heard the Messenger of God (may God’s prayers and peace be upon him) say: “Whoever enters into any of the Muslims’ prices to bring it to a boil It is upon them, for it is the duty of God, Blessed and Most High, to make him sit with a bone of Hell on the Day of Resurrection. Oh God, make us help your servants, and do not deprive us of your care, care, and satisfaction. 

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١٦ ــ الدعاء قبل الوضوء وبعده.

يُستحب للمتوضئ أن يبدأ وضوءه بالتسمية بلفظ : ( بسم الله ) ، روي أحمد وأبو داود وابن ماجه من حديث أبي هريرة، قال: قال رسول الله -صلى الله عليه وسلم-: «لا صلاةَ لِمن لا وُضوءَ له، ولا وُضوءَ لِمن لم يَذْكر اسم الله -تعالى- عليه». 

إن المتأمل للحديث النبوي السابق يجد أن (لا) الأولى في (لا صلاة) تُفيد وجوب الوضوء للصلاة وأن الصلاة لا تصح بدون وضوء ، وأما (لا) الثانية في (ولا وضوء) تُفيد الاستحباب وكمال الفضيلة والأجر عند جمهور أهل العلم خلافاً لرواية عن الإمام أحمد أنها تُفيد الوجوب. 

ذكر اسم الله عند بداية الوضوء تكون بلفظ ( بسم الله) ؛ روي الإمام النسائى في سننه من حديث أَنَسٍ بن مالك رضي الله عنه قَالَ : طَلَبَ بَعْضُ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَضُوءًا ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:( هَلْ مَعَ أَحَدٍ مِنْكُمْ مَاءٌ، فَوَضَعَ يَدَهُ فِي الْمَاءِ وَيَقُولُ تَوَضَّئُوا بِسْمِ اللَّهِ ، فَرَأَيْتُ الْمَاءَ يَخْرُجُ مِنْ بَيْنِ أَصَابِعِهِ حَتَّى تَوَضَّئُوا مِنْ عِنْدِ آخِرِهِمْ، قَالَ ثَابِتٌ: قُلْتُ لِأَنَسٍ كَمْ تُرَاهُمْ قَالَ نَحْوًا مِنْ سَبْعِينَ ).

وأما ما يُقال بعد الوضوء ؛ روى الإمام مسلم من حديث عمر بن الخطاب رضي الله عنه أن رسول الله صلى الله عليه وسلم قال : ( مَا مِنْكُمْ مِنْ أَحَدٍ يَتَوَضَّأُ فَيُبْلِغُ أَوْ فَيُسْبِغُ الْوَضُوءَ ثُمَّ يَقُولُ : أَشْهَدُ أَنْ لا إِلَهَ إِلا اللَّهُ وَحْدَهُ لا شَرِيكَ لَهُ ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ، إِلا فُتِحَتْ لَهُ أَبْوَابُ الْجَنَّةِ الثَّمَانِيَةُ يَدْخُلُ مِنْ أَيِّهَا شَاءَ ) . وروي الإمام الترمذي هذا الحديث وفيه زيادة: ( اللَّهُمَّ اجْعَلْنِي مِنْ التَّوَّابِينَ ، وَاجْعَلْنِي مِنْ الْمُتَطَهِّرِينَ ) .

قال النووي في الأذكار : وأما الدعاء على أعضاء الوضوء فلم يجئ فيه شيء عن النبي صلى الله عليه وسلم .

16 - Supplication before and after ablution. It is recommended for the person performing ablution to begin his ablution by saying “In the Name of God.” Ahmad, Abu Dawud, and Ibn Majah narrated from the hadith of Abu Hurairah, who said: The Messenger of God - may God’s prayers and peace be upon him - said: “There is no prayer for the one who does not perform ablution, and there is no ablution for the one who does not mention a name.” May God Almighty bless him. Anyone who studies the previous prophetic hadith will find that the first “no” in “no prayer” indicates the necessity of ablution for prayer and that prayer is not valid without ablution, while the second “no” in “no ablution” indicates desirability, perfection of virtue, and reward according to the majority of scholars, contrary to a narration from the Imam. Ahmed, it is obligatory. Mentioning the name of God at the beginning of ablution is pronounced (In the Name of God); Imam Al-Nasa’i narrated in his Sunan from the hadith of Anas bin Malik, may God be pleased with him, who said: Some of the companions of the Prophet, may God’s prayers and peace be upon him, asked for ablution, and the Messenger of God, may God’s prayers and peace be upon him, said: (Is there anyone with him? Some of you had water, so he put his hand in the water and said, “Perform ablution in the name of God,” and I saw Water came out from between his fingers until the last of them performed ablution. Thabit said: I said to Anas, “How many do you see?” He said, “about seventy.” As for what is said after ablution: Imam Muslim narrated from the hadith of Omar bin Al-Khattab, may God be pleased with him, that the Messenger of God, may God’s prayers and peace be upon him, said: “None of you performs ablution and completes it, or performs the ablution completely, then says: I bear witness that there is no god but God alone He has no partner, and I bear witness that Muhammad is His servant and Messenger. Unless the eight gates of Paradise will be opened for him, and he may enter through whichever one he wishes.) Imam Al-Tirmidhi narrated this hadith, and it contains an addition: (O God, make me among those who repent, and make me among those who purify themselves). Al-Nawawi said in Al-Adhkar: As for supplication for the parts of ablution, nothing was mentioned about it from the Prophet, may God bless him and grant him peace.

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١٧ ــ إقرأ المُعٓوِذات في الصباح والمساء وبعد كل صلاة .

المُعَوِذات هي سور الإخلاص والفلق والناس ؛ ثلاث سور قِصار لكنهم عِظام في المعنى والفائدة.

ما أعظم أن يعبد الإنسان الله عز وجل الخالق المُعطي المانع ، مالك المُلك ، الذي ليس كمثله شئ.

ما أعظم أن يحتمي الإنسان بالله عز وجل فهو سبحانه وتعالى الحافظ والحامي من شرور الخلق أجمعين لأنه خالقهم ومالكهم ولا أحد من المخلوقين يفعل شيئاً إلا بإذن الخالق سبحانه وتعالى ، روي الإمام أبو داود والترمذي من حديث مُعَاذِ بْنِ عَبْدِ اللهِ بْنِ خُبَيْبٍ ، عَنْ أَبِيهِ ، قَالَ : خَرَجْنَا فِي لَيْلَةٍ مَطِيرَةٍ وَظُلْمَةٍ شَدِيدَةٍ نَطْلُبُ رَسُولَ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي لَنَا ، قَالَ : فَأَدْرَكْتُهُ ، فَقَالَ : قُلْ فَلَمْ أَقُلْ شَيْئًا ، ثُمَّ قَالَ : قُلْ ، فَلَمْ أَقُلْ شَيْئًا ، قَالَ : قُلْ ، فَقُلْتُ ، مَا أَقُولُ ؟ قَالَ : قُلْ : قُلْ هُوَ اللَّهُ أَحَدٌ ، وَالمُعَوِّذَتَيْنِ حِينَ تُمْسِي وَتُصْبِحُ ثَلاَثَ مَرَّاتٍ تَكْفِيكَ مِنْ كُلِّ شَيْءٍ ) .

وروي الإمام أحمد وأبو داود وصححه الحاكم وابن حبان من حديث عقبة بن عامر رضي الله عنه قال : ( أَمَرَنِي رَسُولُ اللهِ صلى الله عليه وسلم ، أَنْ أَقْرَأَ بِالْمُعَوِّذَاتِ ، فِي دُبُرَ كُلِّ صَلاَةٍ ) .

اقرءوا عباد الله المعوذات: سورة الإخلاص والفلق والناس صباحاً ومساء  ثلاث مرات ، وعقب كل صلاة مرة واحدة تكونوا في حماية الله عزّ وجل وحفظه ورعايته.

اللهم لا ترفع عنا غِطاء حمايتك وحفظك ورعايتك وهدايتك وتوفيقك ورحمتك وفضلك.

17 - Read the exorcists in the morning and evening and after every prayer. The exorcists are the surahs of sincerity, separation, and people. Three short surahs, but they are great in meaning and benefit. How great it is for a person to worship God Almighty, the Creator, the Giver, the Provider, the Owner of dominion, to whom there is nothing like Him. How great it is for a person to take refuge in God Almighty, for He, Glory be to Him, is the Protector and Protector from the evils of all creation, because He is their Creator and Owner, and none of the creatures does anything except with the permission of the Creator, Glory be to Him, the Almighty. Imam Abu Dawud and Al-Tirmidhi narrated from the hadith of Muadh bin Abdullah bin Khubayb, on the authority of his father, he said. We went out on a rainy and intense night, seeking the Messenger of God, may God bless him and grant him peace, to pray for us. He said: I caught up with him, and he said: Say, but I did not say anything Then he said: Say, and I did not say anything. He said: Say, so I said, What should I say? He said: Say: Say: He is Allah, one, and the two exorcists in the evening and the morning three times will suffice you of everything.) It was narrated by Imam Ahmad and Abu Dawud, and authenticated by Al-Hakim and Ibn Hibban, from the hadith of Uqba bin Aamir, may God be pleased with him, who said: (The Messenger of God, may God’s prayers and peace be upon him, commanded me to recite Al-Mu’awwidhat at the end of every prayer). Servants of God, recite Surah Al-Ikhlas, Al-Falaq and Al-Nas three times in the morning and evening, and after each prayer once, so that you will be under the protection, preservation and care of God Almighty. Oh God, do not remove from us the cover of your protection, preservation, care, guidance, success, mercy and grace. 

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١٨ ــ المَذْي ناقض للوضوء.

المذي: ماء أبيض رقيق لزج ، يخرج عند التفكير في الشهوة العاطفية وخروجه بدون دَفَق ولا يَعُقبه فُتُور كما يحدث عند خروج المَنِي الذي يكون مِنه الولد ، ويكون ذلك للرجل والمرأة على السواء  ، فإذا خرج المذي بعد الوضوء وجب على المتوضأ إعادة الوضوء مرة أخري مع غسل العضو التناسلي ، روي البخاري ومسلم من حديث علي بن أبي طالب رضي الله عنه قال : كُنْتُ رَجُلًا مَذَّاءً وكُنْتُ أسْتَحْيِي أنْ أسْأَلَ النبيَّ صَلَّى اللَّهُ عليه وسلَّمَ لِمَكَانِ ابْنَتِهِ فأمَرْتُ المِقْدَادَ بنَ الأسْوَدِ فَسَأَلَهُ فَقالَ: يَغْسِلُ ذَكَرَهُ ويَتَوَضَّأُ ). وعند النسائى بلفظ : كنتُ رجلًا مَذَّاءً فجعلتُ أغتسلُ في الشتاءِ حتى تَشَقَّقَ ظهري، فذكرتُ ذلك للنبيِّ صلَّى اللهُ عليهِ وسلَّم فقال : لا تفعلْ إذا رأيتَ المَذْيَ فاغسِلْ ذكرَك وتوضأْ وُضوءَك للصلاةِ، فإذا فَضَخْتَ الماءَ فاغتسِلْ ).

وهناك ماء أبيض غليظ يخرج بعد التبول ويُسميه العلماء الوَدْي ، ويخرج نتيجة حالة مرضية ، ونظراً لأنه يمر من قناة مجرى البول فيختلط بالبول فيأخذ حُكمه ، فإذا رأى المسلم والمسلمة الودي على جسده أو ثيابه ، وجب عليه غسل المكان بالماء وغسل العضو التناسلي بالماء وإعادة الوضوء مرة أخري إن كان متوضأ .

قال ابن قدامة في المغني: وأما الودي فهو ماء أبيض يخرج عقيب البول خاثر، فحكمه حكم البول سواء، لأنه خارج من مخرج البول وجار مجراه. انتهى.

اللهم ارزقنا الفقه في ديننا الإسلامي الحنيف وجنبنا الزيغ والزلل .

18 - Madhiy invalidates ablution. Madhy: Thin, white, sticky water that comes out when thinking about emotional desire. It comes out without a gush and is not followed by lethargy, as happens when semen is released from which a child is born. This is for both men and women. If pre-dry comes out after ablution, the person performing the ablution must repeat the ablution again with washing. The reproductive organ, Al-Bukhari and Muslim narrated from the hadith of Ali bin Abi Talib, may God be pleased with him, who said: I was a man who was ill-tempered, and I was ashamed to ask the Prophet, may God bless him and grant him peace, about the whereabouts of his daughter, so I ordered Al-Miqdad bin Al-Aswad to ask him, and he said: Yaghas He will mention it and perform ablution. According to Al-Nasa’i, there is a wording: “I was a man who had pre-dhiyah, so I started bathing in the winter until my back cracked, so I mentioned that to the Prophet, may God’s prayers and peace be upon him, and he said: Do not do that if you see pre-dhiyya, wash your penis and perform the ablution you do for prayer, and if you excrete water, then wash.” There is thick, white water that comes out after urination, and scholars call it wadi. It comes out as a result of a medical condition, and since it passes through the urethral canal, it mixes with the urine and takes its ruling. If a Muslim man or woman sees wadi on his body or clothes, he must wash the place with water, wash the reproductive organ with water, and repeat ablution once. Another one if he has ablution. Ibn Qudamah said in Al-Mughni: As for wadi, it is white water that comes out curdled after urine, so its ruling is the same as urine, because it comes out of the urine outlet and runs its course. I finish. Oh God, grant us jurisprudence in our true Islamic religion and protect us from deviation and error. 

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١٩ ــ رعاية المشاعر والأحاسيس.

من آداب الطعام والشراب التي يجب أن نضعها في الإعتبار أن يتحسس المسلم جيرانه الفقراء بأن يُهدي لهم شىيئاً مما عنده ليَسُد جُوعهم ؛ فالإسلام دين الرحمة ، فلا يجوز أن يشبع المسلم وجاره جائع ، روي الإمام أبو يعلى والبيهقي من حديث عبد الله بن عباس رضي الله عنهما قال قال رسول الله صل الله عليه وسلم: ( ليس المؤمنُ بالذي يشبعُ وجارُه جائِعٌ إلى جنبَيْهِ ).

وروي الإمام مسلم من حديث أَبِي ذَرٍّ ‏ ‏قَالَ ‏ ‏قَالَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: ‏ ‏يَا ‏ ‏أَبَا ذَرٍّ ‏ ‏إِذَا طَبَخْتَ مَرَقَةً فَأَكْثِرْ مَاءَهَا وَتَعَاهَدْ جِيرَانَكَ ‏).

وإذا اشتريت فاكهة فأرسل إلي جارك منها هدية أو أدخلها سِراً حتى لا يراها ، ولا تُعطي منها ولدك فيخرج ليغيظ بها أولاد جيرانك بل أطعمها ولدك داخل بيتك ، ولا تؤذ جارك بقُتار قدرك أي لا تؤذ جارك براحة طعامك أي لا تجعله يشم رائحة طعامك فيتأذي بها ، إنها آداب راقية تجبر الخواطر ، وتحفظ للفقراء ماء وجوههم ،روي الإمام البيهقي في دلائل النبوة من حديث عبد الله بن عمرو بن العاص رضي الله عنهما قال قال رسول الله صل الله عليه وسلم: ( مَن أغلَقَ بابَه دونَ جارِه؛ مَخافةً على أهلِه ومالِه؛ فليسَ ذاكَ بمُؤمِنٍ، وليسَ بمُؤمِنٍ مَن لم يأمَنْ جارُه بَوائقَه، أتَدْري ما حَقُّ الجارِ؟ إذا استَعانَكَ أعَنتَه، وإذا استَقرَضَكَ أقرَضتَه، وإذا افتَقَرَ عُدتَ عليه، وإذا مَرِضَ عُدتَه، وإذا أصابَه خَيرٌ هَنَّأْتَه، وإذا أصابَتْه مُصيبةٌ عَزَّيتَه، وإذا ماتَ اتَّبَعتَ جِنازَتَه، ولا تَستَطِلْ عليه بالبِناءِ تَحجُبْ عنه الرِّيحَ إلَّا بإذْنِه، ولا تُؤذِه بقُتارِ قِدْرِكَ إلَّا أنْ تَغرِفَ له منها، وإنِ اشتَرَيتَ فاكِهةً فأهْدِ له، فإنْ لم تَفعَلْ فأدخِلْها سِرًّا، ولا يَخرُجْ بها وَلَدُكَ ليَغيظَ بها وَلَدَه، أتَدرونَ ما حَقُّ الجارِ؟ والذي نَفْسي بيَدِه، ما يَبلُغُ حَقَّ الجارِ إلَّا قَليلٌ مِمَّن رَحِمَ اللهُ. فما زالَ يُوصيهم بالجارِ حتى ظَنُّوا أنَّه سَيُوَرِّثُه. ثمَّ قال رسولُ اللهِ صلَّى اللهُ عليه وسلَّمَ: الجيرانُ ثلاثةٌ: فمِنهم مَن له ثلاثةُ حُقوقٍ، ومنهم مَن له حَقَّانِ، ومنهم مَن له حَقٌّ، فأمَّا الذي له ثلاثةُ حُقوقٍ: فالجارُ المُسلِمُ القَريبُ، له حَقُّ الجِوارِ، وحَقُّ الإسلامِ، وحَقُّ القَرابةِ، وأمَّا الذي له حَقَّانِ: فالجارُ المُسلِمُ، له حَقُّ الجِوارِ، وحَقُّ الإسلامِ، وأمَّا الذي له حَقٌّ واحِدٌ فالجارُ الكافِرُ، له حَقُّ الجِوارِ. قُلْنا: يا رسولَ اللهِ، نُطعِمُهم مِن نُسُكِنا؟ قال: لا تُطعِموا المُشرِكينَ شَيئًا مِن النُّسُكِ ).

اللهم وفقنا لطاعتك ورضاك وحُسن لقاءك يا أرحم الراحمين .

19 - Taking care of feelings and feelings. One of the etiquettes of eating and drinking that we must take into consideration is that a Muslim should be sensitive to his poor neighbors by giving them something of what he has to satisfy their hunger. Islam is a religion of mercy, so it is not permissible for a Muslim to be satisfied while his neighbor is hungry. Imam Abu Ya’la and Al-Bayhaqi narrated from the hadith of Abdullah bin Abbas, may God be pleased with them, who said that the Messenger of God, may God bless him and grant him peace, said: (The believer is not the one who is satisfied while his neighbor is hungry next to him). Imam Muslim narrated from the hadith of Abu Dharr, who said: The Messenger of God, may God bless him and grant him peace, said: O Abu Dharr, when you cook broth, add more water and drink Guide your neighbors. If you buy fruit, send your neighbor some of it as a gift, or bring it in secretly so that he does not see it, and do not give it to your child so that he will go out to annoy your neighbors’ children with it, but rather feed it to your child inside your house, and do not harm your neighbor by using your pot, that is, do not harm your neighbor with the smell of your food, that is, do not let him smell the scent of your food and be offended by it. It is a refined etiquette that reconciles thoughts and preserves the honor of the poor for the poor. Imam Al-Bayhaqi narrated in the evidence of prophecy from the hadith of Abdullah bin Amr bin Al-Aas, may God be pleased with them both, who said that the Messenger of God, may God bless him and grant him peace, said: (Whoever closes his door to his neighbor’s, out of fear for his family and money, is not... That is a believer, and he is not a believer if his neighbor is not safe from his harms. Do you know what a neighbor’s right is? If he asks you for help, you help him, and if he borrows from you, you lend to him, and if he becomes poor, you treat him well, and if he gets sick, you treat him well, and if good befalls him, you congratulate him, and if something happens to him, you congratulate him. It is a calamity that you console him, and when he dies you follow his funeral, and do not delay. You must build it, block the wind from him except with his permission, and do not harm him with your pot unless you scoop some of it for him. And if you buy fruit, then give it as a gift. If you do not, then bring it in secretly, and let your son not go out with it to anger his son with it. You know what? What is the right of the neighbor? By the One in whose hand is my soul, only a few of those whom God has mercy upon attain the rights of a neighbor. He continued to recommend to them the neighbor until they thought that he would make him an inheritor. Then the Messenger of God, may God bless him and grant him peace, said: There are three neighbors: some of them have three rights, some of them have two rights, and some of them have three rights. As for the one who has three rights: the close Muslim neighbor has the right of neighbourhood, the right of Islam, and the right of kinship. He has two rights: the Muslim neighbor has the right of neighbourhood, and the right of Islam, and as for the one who has one right, the infidel neighbor has the right of neighbourhood. We said: O Messenger of God, shall we feed them from our food? He said: Do not feed the polytheists any of the ritual rituals. Oh God, grant us success in your obedience, satisfaction, and good meeting with you, O Most Merciful of the Merciful. 

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٢٠ ــ حياء الطبع لا يمنع من الفقه في الدين.

مما لا شك فيه أن حياء الطبع المحمود الذي حث عليه الحبيب محمد صلى الله عليه وسلم،وينتج عنه تغير في الهيئة من احمرار الوجه وارتعاش في اليدين والقدمين عند رؤية أو قول أو سماع أو فعل ما يُعاب أو يُذم ، لا يتعارض مع الفقه في الدين، فالحياء لا يمنع صاحبه من سؤال أهل العلم عما يجهله من أمور دينه الخاصة، فقد روي الترمذي وصححه من حديث أم سُليم قالت : يا رسول الله إن الله لا يستحيي من الحق،فهل علي المرأة من غُسل إذا رأت في المنام ما يري الرجل؟.قال : ( نعم، إذا هي رأت الماء فلتغتسل ) . وفي رواية عند غيره أن إمرأة كانت تجهل أن المرأة تحتلم وينزل منها مني كالرجل، فقالت : يا رسول الله وهل تحتلم المرأة؟.فقال : ( نعم ، فيما يُشبهها ولدها ) . أي أن الأبناء يُشبهون الآباء عن طريق امتزاج مني الرجل بمني المرأة،هذه مسألة لو سكتت المرأة عن الفقه فيها لصلت وهي غير طاهرة ولم تُقبل صلاتها أو أي عبادة تحتاج لطهارة . فالحياء لا يمنع من الفقه في الدين،ويكون بحياء دون تصريح زائد أو تقصير لا يشرح السؤال . رزقنا الله الحياء والفقه في الدين.

20 - Modesty of character does not prevent one from jurisprudence in religion. There is no doubt that the praiseworthy modesty of character that the Beloved Muhammad, may God bless him and grant him peace, urged, and which results in a change in appearance, such as redness of the face and trembling in the hands and feet when seeing, saying, hearing, or doing something that is reproached or rebuked, does not conflict with jurisprudence in religion. Shame does not prevent its owner from asking scholars about matters of his own religion that he is ignorant of. Al-Tirmidhi narrated and authenticated it from the hadith of Umm Sulaym, who said: O Messenger of God, God is not shy about the truth. Is a woman required to wash herself if she sees in a dream what a man sees? He said. : (Yes, if she sees water, let her wash herself.) And in a narration by others, a woman was unaware that a woman has a wet dream and semen emitted from her like a man, so she said: O Messenger of God, does a woman have a wet dream? He said: (Yes, as her son resembles her). That is, children resemble fathers by mixing the man’s semen with the woman’s semen. This is an issue that if a woman were silent about the jurisprudence regarding it, she would pray while she was not pure, and her prayer or any act of worship that requires purity would not be accepted. Modesty does not prevent one from understanding religion, and it can be done with modesty without excessive statement or omission that does not explain the question. God gave us modesty and understanding of religion. 

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